<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-172883168677502686</id><updated>2012-01-23T20:06:48.828Z</updated><category term='Filosofia Analítica'/><category term='LanCog'/><category term='Filosofia do Conhecimento'/><category term='Ensino da Filosofia'/><category term='Ambiente'/><category term='Lógica'/><category term='Filosofia do Cinema'/><category term='Metafísica'/><category term='Filosofia da Medicina'/><category term='Filosofia da Linguagem'/><category term='Poesia'/><category term='Disputatio'/><category term='Filosofia Política'/><category term='blogue'/><category term='Estudos Orientais'/><category term='Mente'/><category term='Filosofia da Literatura'/><category term='Filosofia da Matemática'/><category term='Metaética'/><category term='Sociedades Científicas'/><category term='Filosofia Medieval'/><category term='Cognição'/><category term='Linguagem'/><category term='Colóquio'/><category term='Filosofia Contemporânea'/><category term='Bioética'/><category term='História da Filosofia'/><category term='Porto'/><category term='Psicologia'/><category term='Filosofia da Biologia'/><category term='Investigadores'/><category term='Philosophica'/><category term='Ontologia'/><category term='Centro de Filosofia'/><category term='M.S. Lourenço'/><category term='Filosofia da Cultura'/><category term='tradução'/><category term='revista'/><category term='Filosofia da Paisagem'/><category term='Estética'/><category term='Paisagem'/><category term='Filosofia em Portugal'/><category term='CFUL'/><category term='Arquitectura'/><category term='Pós-graduação'/><category term='Faculdade de Letras de Lisboa'/><category term='profissão'/><category term='Kant'/><category term='Licenciatura'/><category term='Phainomenon'/><category term='Filosofia da Natureza e do Ambiente'/><category term='Filosofia da Ciência'/><category term='Livro'/><category term='Costa Freitas'/><category term='Estudos de Género'/><category term='Filosofia Luso-Brasileira'/><category term='Filosofia Antiga'/><category term='Antropologia'/><category term='curso'/><category term='História'/><category term='Filosofia e Psiquiatria'/><category term='Fenomenologia'/><category term='ano lectivo'/><category term='Filosofia do Direito'/><category term='Mestrado'/><category term='Filosofia da Educação'/><category term='Filosofia Moderna'/><category term='Filosofia'/><category term='Ética'/><category term='Conferência'/><category term='Departamento de Filosofia'/><category term='Epistemologia'/><category term='Filosofia da Arte'/><category term='Filosofia e Psicanálise'/><category term='Filosofia da Mente'/><category term='Filosofia da Religião'/><title type='text'>Filosofia</title><subtitle type='html'>Blogue de divulgação das iniciativas do Departamento de Filosofia da Faculdade de Letras da Universidade de Lisboa</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default?start-index=101&amp;max-results=100'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>278</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5360368189545733336</id><published>2012-01-23T20:02:00.001Z</published><updated>2012-01-23T20:04:10.161Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><title type='text'>Varia Antiqua. Estudos de Filosofia Antiga</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-uXnCuE8ITLc/Tx28nEpeFpI/AAAAAAAABAQ/Op-cJ4cC2HA/s1600/apm.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-uXnCuE8ITLc/Tx28nEpeFpI/AAAAAAAABAQ/Op-cJ4cC2HA/s400/apm.jpg" width="317" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Edição do CFUL com o apoio da Junta de Freguesia de Loures&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5360368189545733336?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5360368189545733336/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5360368189545733336' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5360368189545733336'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5360368189545733336'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/edicao-do-cful-com-o-apoio-da-junta-de_23.html' title='Varia Antiqua. Estudos de Filosofia Antiga'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-uXnCuE8ITLc/Tx28nEpeFpI/AAAAAAAABAQ/Op-cJ4cC2HA/s72-c/apm.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4270572670012328723</id><published>2012-01-23T17:33:00.000Z</published><updated>2012-01-23T17:33:46.014Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Natureza e do Ambiente'/><category scheme='http://www.blogger.com/atom/ns#' term='curso'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>O Belo e o Bem em contexto natural</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-JCkAc8g7e_g/Tx2ZdojgCeI/AAAAAAAABAI/G6aXxN5n_Ok/s1600/poster_bem_belo.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-JCkAc8g7e_g/Tx2ZdojgCeI/AAAAAAAABAI/G6aXxN5n_Ok/s400/poster_bem_belo.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique no cartaz para ler a informação em boas condições.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;O Centro de Filosofia da Universidade de Lisboa em colaboração com o Projecto de Investigação FILOSOFIA E ARQUITECTURA DA PAISAGEM (FCT PTDC/FIL-FIL/100565/ 2008), o Centro de Estudos de Arquitectura Paisagista “Prof. Caldeira Cabral” ̶̶ &amp;nbsp;Instituto Superior de Agronomia &amp;nbsp;̶̶ &amp;nbsp;UTL, &amp;nbsp;a Sociedade de Ética Ambiental (SEA) e o Centro de Formação de Professores - Conimbriga (CEFOP) estão a organizar o Seminário subordinado ao tema – "O Bem e o Belo em contexto natural", no qual se reflecte a temática ambiental nas suas diversas vertentes – estética, ética e política.&lt;br /&gt;&lt;br /&gt;Neste âmbito temos a honra de convidar-vos a assistir a este Ciclo de Seminários que compreende 3 sessões (3x 8 horas) em datas distintas:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;1ª Sessão – AMBIENTE E PAISAGEM&lt;br /&gt;&lt;br /&gt;Data: 24 de Fevereiro de 2012&lt;br /&gt;&lt;br /&gt;Local: Anfiteatro III – Faculdade de Letras da Universidade de Lisboa&lt;br /&gt;&lt;br /&gt;Intervenientes: Carmen Velayos (Universidade de Salamanca), Adriana Veríssimo Serrão (Universidade de Lisboa), Luís Sá (Investigador do Projecto Filosofia e Arquitectura da Paisagem) Nuno Castanheira (Sociedade de Ética Ambiental), Sofia Vaz (Sociedade de Ética Ambiental), Mª José Varandas (Sociedade de Ética Ambiental).&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;2ª Sessão – ANIMAIS, INTERESSES E DIREITOS&lt;br /&gt;&lt;br /&gt;Data: 10 de Março de 2012&lt;br /&gt;&lt;br /&gt;Local: Museu Nacional de História Natural e da Ciência (Escola Politécnica de Lisboa)&lt;br /&gt;&lt;br /&gt;Intervenientes: Paulo Borges (Universidade de Lisboa), Manuel João Pires (Sociedade de Ética Ambiental), Cristina Beckert (Universidade de Lisboa), Carlos João Correia (Universidade de Lisboa), Pedro Galvão (Universidade de Lisboa).&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;3ª Sessão – ÉTICA, ESTÉTICA E DESENVOLVIMENTO SUSTENTÁVEL&lt;br /&gt;&lt;br /&gt;Data: 24 Março de 2012&lt;br /&gt;&lt;br /&gt;Local: Museu Nacional de História Natural e da Ciência (Escola Politécnica de Lisboa)&lt;br /&gt;&lt;br /&gt;Intervenientes: Jorge Marques da Silva (Sociedade de Ética Ambiental), Francisco Teixeira (Sociedade de Ética Ambiental), Viriato Soromenho-Marques (Universidade de Lisboa), António Queirós (CFUL).&lt;br /&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4270572670012328723?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4270572670012328723/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4270572670012328723' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4270572670012328723'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4270572670012328723'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/o-belo-e-o-bem-em-contexto-natural.html' title='O Belo e o Bem em contexto natural'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-JCkAc8g7e_g/Tx2ZdojgCeI/AAAAAAAABAI/G6aXxN5n_Ok/s72-c/poster_bem_belo.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4150234828051684821</id><published>2012-01-23T17:29:00.000Z</published><updated>2012-01-23T17:30:22.730Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Medieval'/><category scheme='http://www.blogger.com/atom/ns#' term='curso'/><title type='text'>Neoplatonismo Antigo e Medieval</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-P-hbBkY_YpU/Tx2Y46ooxWI/AAAAAAAABAA/OBjFMNinV_g/s1600/Cartaz-vermelho.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-P-hbBkY_YpU/Tx2Y46ooxWI/AAAAAAAABAA/OBjFMNinV_g/s400/Cartaz-vermelho.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para ler o texto em boas condições&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4150234828051684821?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4150234828051684821/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4150234828051684821' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4150234828051684821'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4150234828051684821'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/neoplatonismo-antigo-e-medieval.html' title='Neoplatonismo Antigo e Medieval'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-P-hbBkY_YpU/Tx2Y46ooxWI/AAAAAAAABAA/OBjFMNinV_g/s72-c/Cartaz-vermelho.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8145841363936622178</id><published>2012-01-23T17:27:00.000Z</published><updated>2012-01-23T20:06:48.839Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia'/><title type='text'>Oscar Brenifier em Lisboa</title><content type='html'>&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-FljU-fjbDfw/Tx2YR5kdCYI/AAAAAAAAA_4/YOFDSt-hxWE/s1600/loxoscar3_24-04-201_436238y.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="222" src="http://1.bp.blogspot.com/-FljU-fjbDfw/Tx2YR5kdCYI/AAAAAAAAA_4/YOFDSt-hxWE/s400/loxoscar3_24-04-201_436238y.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT'; font-size: 26pt; font-weight: normal; text-decoration: none;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT'; font-size: 26pt; font-weight: normal; text-decoration: none;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT'; font-size: 26pt; font-weight: normal; text-decoration: none;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT'; font-weight: normal; text-decoration: none;"&gt;7º Workshop de Filosofia Prática: &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT'; font-weight: normal; text-decoration: none;"&gt;A Arte de Questionar/Consulta Filosófica&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span style="font-family: 'Wingdings 2';"&gt;¿&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Century Gothic'; font-weight: normal; text-decoration: none;"&gt;Prof. Dr. OSCAR BRENIFIER&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Tw Cen MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;Presidente do &lt;i&gt;Institut de Pratiques Philosophiques&lt;/i&gt;, França(www.brenifier.com)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Tw Cen MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;Consultor Filosófico e Formador de Filosofia Prática e Didáctica daFilosofia&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Tw Cen MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;Doutorado em Filosofia pela Sorbonne, Paris&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;b&gt;&lt;span style="color: #003366; font-family: 'Century Gothic';"&gt;28 e 29 de JANEIRO de 2012&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="margin-left: 18.0pt; text-align: center;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;Sábado eDomingo (09:30~19:30)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="margin-left: 18.0pt; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif; font-variant: small-caps;"&gt;Programa&lt;/span&gt;&lt;/b&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 72.0pt; mso-list: l0 level1 lfo2; tab-stops: list 54.0pt; text-align: justify; text-indent: -18.0pt;"&gt;&lt;span style="color: #003366; font-family: Wingdings;"&gt;v&lt;span style="font: normal normal normal 7pt/normal 'Times New Roman';"&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;Práticas filosóficas&amp;nbsp; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 45.0pt; mso-list: l0 level1 lfo2; tab-stops: list 45.0pt; text-align: justify; text-indent: 9.0pt;"&gt;&lt;span style="color: #003366; font-family: Wingdings;"&gt;v&lt;span style="font: normal normal normal 7pt/normal 'Times New Roman';"&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;Técnicas de questionamento filosófico&lt;/span&gt;&lt;span style="color: #003366;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 72.0pt; mso-list: l0 level1 lfo2; tab-stops: list 72.0pt; text-align: justify; text-indent: -18.0pt;"&gt;&lt;span style="color: #003366; font-family: Wingdings;"&gt;v&lt;span style="font: normal normal normal 7pt/normal 'Times New Roman';"&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;Teoria e prática da consulta filosófica &lt;/span&gt;&lt;span style="color: #003366;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="tab-stops: 243.0pt;"&gt;&lt;b&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif; font-variant: small-caps;"&gt;Destinatários&lt;/span&gt;&lt;/b&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif; font-variant: small-caps;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 36.0pt; mso-list: l1 level1 lfo1; tab-stops: 54.0pt; text-align: justify; text-indent: 18.0pt;"&gt;&lt;span style="color: #003366; font-family: Wingdings;"&gt;v&lt;span style="font: normal normal normal 7pt/normal 'Times New Roman';"&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;Aberto a todos os interessados na filosofia prática.&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 54.0pt; mso-list: l1 level1 lfo1; tab-stops: 54.0pt list 63.0pt; text-align: justify; text-indent: 0cm;"&gt;&lt;span style="color: #003366; font-family: Wingdings;"&gt;v&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; Número máximo de participantes: 20&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="tab-stops: 54.0pt; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="tab-stops: 243.0pt; text-align: justify;"&gt;&lt;b&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif; font-variant: small-caps;"&gt;Línguas de Trabalho&lt;/span&gt;&lt;/b&gt;&lt;span style="color: #003366;"&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 72.0pt; mso-list: l1 level2 lfo1; tab-stops: list 45.0pt left 72.0pt; text-align: justify; text-indent: -18.0pt;"&gt;&lt;span style="color: #003366; font-family: Wingdings;"&gt;v&lt;span style="font: normal normal normal 7pt/normal 'Times New Roman';"&gt;&amp;nbsp; &lt;/span&gt;&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;Português e Espanhol&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt; &lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;(tradução consecutiva, quando necessário&lt;/span&gt;&lt;span style="color: #003366; font-family: 'Tw Cen MT Condensed', sans-serif;"&gt;)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;(Nota: Será emitido um certificado de participação assinado peloprofessor Oscar Brenifier)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left" class="MsoTitle" style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;Local de Realização &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;Instalações da LanguageCraft&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Tw Cen MT Condensed', sans-serif; font-weight: normal;"&gt;&lt;a href="http://www.languagecraft.pt/"&gt;&lt;b&gt;www.languagecraft.pt&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&lt;span style="font-family: 'Tw Cen MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt; / &lt;/span&gt;&lt;span style="font-family: 'Tw Cen MT Condensed', sans-serif; font-weight: normal;"&gt;&lt;a href="mailto:geral@languagecraft.pt"&gt;&lt;b&gt;geral@languagecraft.pt&lt;/b&gt;&lt;/a&gt;&lt;/span&gt;&lt;span style="font-family: 'Tw Cen MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;R. AlexandreHerculano, 39, r/c Esq. 1250-009 Lisboa&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoTitle"&gt;&lt;span style="font-family: 'Gill Sans MT Condensed', sans-serif; font-weight: normal; text-decoration: none;"&gt;Tel.: 21 315 3396/7&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8145841363936622178?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8145841363936622178/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8145841363936622178' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8145841363936622178'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8145841363936622178'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/oscar-brenifier-em-lisboa.html' title='Oscar Brenifier em Lisboa'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-FljU-fjbDfw/Tx2YR5kdCYI/AAAAAAAAA_4/YOFDSt-hxWE/s72-c/loxoscar3_24-04-201_436238y.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1627713798076539607</id><published>2012-01-18T22:06:00.000Z</published><updated>2012-01-18T22:06:07.165Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><title type='text'>Heidegger: Pensador da Terra</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-YFKyX1GfZpw/TxdCCrke7jI/AAAAAAAAA_w/nrLtBocBIsk/s1600/fb.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-YFKyX1GfZpw/TxdCCrke7jI/AAAAAAAAA_w/nrLtBocBIsk/s400/fb.jpg" width="271" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Edição do CFUL com o apoio da Junta de Freguesia de Loures&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1627713798076539607?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1627713798076539607/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1627713798076539607' title='1 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1627713798076539607'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1627713798076539607'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/heidegger-pensador-da-terra.html' title='Heidegger: Pensador da Terra'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-YFKyX1GfZpw/TxdCCrke7jI/AAAAAAAAA_w/nrLtBocBIsk/s72-c/fb.jpg' height='72' width='72'/><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7049145652278942004</id><published>2012-01-11T12:07:00.000Z</published><updated>2012-01-11T12:07:47.808Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><title type='text'>A Revolução Kantiana e o Idealismo Alemão</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-xn8oAQUKT8Q/Tw160zc-2EI/AAAAAAAAA_g/_euGkSdlSKM/s1600/OM2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-xn8oAQUKT8Q/Tw160zc-2EI/AAAAAAAAA_g/_euGkSdlSKM/s400/OM2.jpg" width="312" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Edição do CFUL com o apoio da Junta de Freguesia de Loures&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7049145652278942004?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7049145652278942004/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7049145652278942004' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7049145652278942004'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7049145652278942004'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/edicao-do-cful-com-o-apoio-da-junta-de.html' title='A Revolução Kantiana e o Idealismo Alemão'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-xn8oAQUKT8Q/Tw160zc-2EI/AAAAAAAAA_g/_euGkSdlSKM/s72-c/OM2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-3422044692498071010</id><published>2012-01-10T11:38:00.000Z</published><updated>2012-01-10T11:38:37.339Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='curso'/><title type='text'>Neoplatonismo no Renascimento</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-tjyL4JijIG8/Twwiup9A3-I/AAAAAAAAA_Y/yjKDFcZDOsA/s1600/neopl2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-tjyL4JijIG8/Twwiup9A3-I/AAAAAAAAA_Y/yjKDFcZDOsA/s400/neopl2.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para ler a informação em boas condições.&lt;br /&gt;Curso Livre sobre Neoplatonismo no Renascimento, leccionado pelo Prof. Doutor Leonel Ribeiro dos Santos.&lt;br /&gt;&lt;br /&gt;&amp;nbsp;O Curso funciona em regime intensivo de&lt;br /&gt;3 de Fevereiro a 9 de Março&lt;br /&gt;às segundas e sextas feiras&lt;br /&gt;das 18 horas às 22 horas&lt;br /&gt;Sala Pedro Hispano&lt;br /&gt;&lt;br /&gt;INSCRIÇÕES&lt;br /&gt;30 EUROS&lt;br /&gt;Centro de Filosofia da UL,&lt;br /&gt;Faculdade de Letras,&lt;br /&gt;Alameda da Universidade,&lt;br /&gt;1600-214 Lisboa&lt;br /&gt;(inclui material de apoio e&lt;br /&gt;e certificado de participação)&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-3422044692498071010?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/3422044692498071010/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=3422044692498071010' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3422044692498071010'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3422044692498071010'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/neoplatonismo-no-renascimento.html' title='Neoplatonismo no Renascimento'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-tjyL4JijIG8/Twwiup9A3-I/AAAAAAAAA_Y/yjKDFcZDOsA/s72-c/neopl2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4749029180416335324</id><published>2012-01-05T14:01:00.000Z</published><updated>2012-01-05T14:02:04.921Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'>A Religião e o Sentido da Vida: paradigmas culturais</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-Hy94xu7wwGI/TwWsBjJu7aI/AAAAAAAAA_Q/Yi4s1D23jbc/s1600/RSV.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-Hy94xu7wwGI/TwWsBjJu7aI/AAAAAAAAA_Q/Yi4s1D23jbc/s400/RSV.jpg" width="367" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Este livro tem como principal objectivo analisar uma questão aparentemente simples, "o que é a religião?", mas cuja resposta está longe de ser evidente. Para tal, tivemos como ponto de referência a multiplicidade de significações que a religião assume nas culturas ocidentais e orientais.&lt;br /&gt;Edição do CFUL com o apoio da Junta de Freguesia de Loures.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4749029180416335324?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4749029180416335324/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4749029180416335324' title='2 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4749029180416335324'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4749029180416335324'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/religiao-e-o-sentido-da-vida-paradigmas.html' title='A Religião e o Sentido da Vida: paradigmas culturais'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-Hy94xu7wwGI/TwWsBjJu7aI/AAAAAAAAA_Q/Yi4s1D23jbc/s72-c/RSV.jpg' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1411733490258423888</id><published>2012-01-02T16:26:00.001Z</published><updated>2012-01-02T16:27:45.858Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Cidades Possíveis e Impossíveis: visões de mudança</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-BOdnjU7SD0g/TwHaiRdCpPI/AAAAAAAAA_E/QM9I63wgyxM/s1600/SI_19.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-BOdnjU7SD0g/TwHaiRdCpPI/AAAAAAAAA_E/QM9I63wgyxM/s400/SI_19.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para a ler em boas condições&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1411733490258423888?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1411733490258423888/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1411733490258423888' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1411733490258423888'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1411733490258423888'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2012/01/cidades-possiveis-e-impossiveis-visoes.html' title='Cidades Possíveis e Impossíveis: visões de mudança'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-BOdnjU7SD0g/TwHaiRdCpPI/AAAAAAAAA_E/QM9I63wgyxM/s72-c/SI_19.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8463977596345995297</id><published>2011-12-22T20:52:00.000Z</published><updated>2011-12-22T20:52:36.613Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Dichten und Denken: Perspektiven zur Ästhetik</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-JGWhAzPnYK0/TvOWscpGwPI/AAAAAAAAA-4/GgcoAsuahiU/s1600/Dichten_und_Denken-1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-JGWhAzPnYK0/TvOWscpGwPI/AAAAAAAAA-4/GgcoAsuahiU/s400/Dichten_und_Denken-1.jpg" width="253" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Edição conjunta da Universidade de Heidelberg, do Ernst Bloch Zentrum de Ludwigshafen e do Centro de Filosofia da Universidade de Lisboa (Heidelberg: Winter Verlag).&lt;br /&gt;Com a participação dos seguintes investigadores do CFUL: Stephan Zimmermann, Maria Teresa Teixeira, Carlos João Correia, Susana Oliveira e Filipa Afonso.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8463977596345995297?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8463977596345995297/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8463977596345995297' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8463977596345995297'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8463977596345995297'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/dichten-und-denken-perspektiven-zur.html' title='Dichten und Denken: Perspektiven zur Ästhetik'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-JGWhAzPnYK0/TvOWscpGwPI/AAAAAAAAA-4/GgcoAsuahiU/s72-c/Dichten_und_Denken-1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-3295986499977040711</id><published>2011-12-17T16:13:00.000Z</published><updated>2011-12-30T12:18:34.949Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='revista'/><title type='text'>philosophy@lisbon</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-eZcdvjbD13U/Tuy_TH7h51I/AAAAAAAAA-Y/uFJ95EZul84/s1600/philoatlisbon.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-eZcdvjbD13U/Tuy_TH7h51I/AAAAAAAAA-Y/uFJ95EZul84/s400/philoatlisbon.jpg" width="320" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Para aceder à revista clique &lt;a href="http://www.centrodefilosofia.com/uploads/pdfs/Philosophy01.pdf"&gt;AQUI.&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-3295986499977040711?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/3295986499977040711/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=3295986499977040711' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3295986499977040711'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3295986499977040711'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/philosophylisbon.html' title='philosophy@lisbon'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-eZcdvjbD13U/Tuy_TH7h51I/AAAAAAAAA-Y/uFJ95EZul84/s72-c/philoatlisbon.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-917249212155039820</id><published>2011-12-16T11:30:00.001Z</published><updated>2011-12-16T11:32:32.816Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia em Portugal'/><title type='text'>José Marinho: do espírito ao insubstancial substante</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-XOzZ9TrKilk/TussKJSUuUI/AAAAAAAAA-Q/VJ2NpOtFn_8/s1600/JMarinho.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-XOzZ9TrKilk/TussKJSUuUI/AAAAAAAAA-Q/VJ2NpOtFn_8/s400/JMarinho.jpg" width="192" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para a ler em boas condições&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-917249212155039820?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/917249212155039820/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=917249212155039820' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/917249212155039820'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/917249212155039820'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/jose-marinho-do-espirito-ao.html' title='José Marinho: do espírito ao insubstancial substante'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-XOzZ9TrKilk/TussKJSUuUI/AAAAAAAAA-Q/VJ2NpOtFn_8/s72-c/JMarinho.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4871483597604956907</id><published>2011-12-16T11:29:00.000Z</published><updated>2011-12-16T11:30:02.433Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Linguagem'/><title type='text'>Frege on Singular Thoughts</title><content type='html'>&lt;br /&gt;Marco Ruffino (Universidade Federal do Rio de Janeiro)&lt;br /&gt;&lt;br /&gt;19 de Dezembro de 2011, 16:00&lt;br /&gt;&lt;br /&gt;Faculdade de Letras de Lisboa&lt;br /&gt;Sala Mattos Romão (departamento de Filosofia)&lt;br /&gt;&lt;br /&gt;Abstract: In this paper I investigate how, according to Frege, a&lt;br /&gt;thought can be singular (in the sense of being about a particular&lt;br /&gt;object, not in the sense of being something like a Russellian&lt;br /&gt;proposition, which Frege famously rejects). This is closely related to&lt;br /&gt;the question of the nature of singular senses, i.e., senses of what we&lt;br /&gt;might call Fregean proper names (which include not only ordinary&lt;br /&gt;proper names, but also definite descriptions and indexicals). I shall&lt;br /&gt;try to show that Frege does not have a unique explanation of singular&lt;br /&gt;senses. On the contrary, we can find elements of two conflicting views&lt;br /&gt;in his writings: the first considers singular senses as resulting from&lt;br /&gt;a peculiar kind of speech act. The second sees singular senses as&lt;br /&gt;resulting from the combination of the sense of quantifiers with&lt;br /&gt;conceptual senses. None of these views is entirely compatible with the&lt;br /&gt;rest of Frege’s semantics. I conclude that Frege has no coherent&lt;br /&gt;alternative to Russellian singular thoughts.&lt;br /&gt;&lt;br /&gt;Sponsored by: Fundação para a Ciência e a Tecnologia, Faculdade de Letras&lt;br /&gt;da Universidade de Lisboa&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4871483597604956907?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4871483597604956907/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4871483597604956907' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4871483597604956907'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4871483597604956907'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/frege-on-singular-thoughts.html' title='Frege on Singular Thoughts'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2092035902523448915</id><published>2011-12-16T11:19:00.001Z</published><updated>2011-12-16T11:27:42.599Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Fenomenologia'/><title type='text'>A fenomenologia na diferença ôntico-ontológica</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-y4DaF_isdQg/TuspPg_XjsI/AAAAAAAAA-I/N7SnXAOLiCc/s1600/fenom16XII.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-y4DaF_isdQg/TuspPg_XjsI/AAAAAAAAA-I/N7SnXAOLiCc/s400/fenom16XII.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para a ler em boas condições&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2092035902523448915?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2092035902523448915/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2092035902523448915' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2092035902523448915'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2092035902523448915'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/fenomenologia-na-diferenca-ontico.html' title='A fenomenologia na diferença ôntico-ontológica'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-y4DaF_isdQg/TuspPg_XjsI/AAAAAAAAA-I/N7SnXAOLiCc/s72-c/fenom16XII.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2258789943648895093</id><published>2011-12-16T11:09:00.001Z</published><updated>2011-12-16T11:09:32.292Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia em Portugal'/><title type='text'>Pessoa na  Actualidade</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-ZHXPkYz7BY8/Tusmlhcf3qI/AAAAAAAAA-A/IOLLnLQ4ASc/s1600/image002-1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://4.bp.blogspot.com/-ZHXPkYz7BY8/Tusmlhcf3qI/AAAAAAAAA-A/IOLLnLQ4ASc/s400/image002-1.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Ciclo Internacional de Conferências Pessoa na Actualidade (primeiras três sessões):&lt;br /&gt;Tendo por finalidade divulgar as mais recentes pesquisas sobre Fernando Pessoa, o Ciclo Internacional de Conferências Pessoa na Actualidade pretende trazer à Casa Fernando Pessoa jovens investigadores pessoanos. O evento ocorrerá nos meses de Dezembro de 2011 e de Janeiro de 2012 e contará com a presença de pesquisadores nacionais e estrangeiros que nos darão a conhecer algumas das investigações sobre o pensamento e a obra do poeta e pensador português. &lt;br /&gt;&lt;br /&gt;Organização: Paulo Borges, Cláudia Souza e Nuno Ribeiro&lt;br /&gt;&lt;br /&gt;Programa&lt;br /&gt;Palestras inaugurais – 14 de Dezembro (18h30)&lt;br /&gt;Paulo Borges (Portugal) - A «alma [...] divina», o «mar sem fim» e a «eterna calma»: comentário do poema "Padrão" de Mensagem&lt;br /&gt;Cláudia Souza (Brasil) – Pantaleão e a Política&lt;br /&gt;Nuno Ribeiro (Portugal) – Fernando Pessoa e Nietzsche: escrita, sujeito e pluralidade&lt;br /&gt;2ª Sessão – 15 de Dezembro (18h30)&lt;br /&gt;Fabrizio Boscaglia (Itália) – Fernando Pessoa e a civilização arábico-islâmica: algumas considerações introdutórias.&lt;br /&gt;Giancarlo de Aguiar (Brasil) – Processo de Individuação em Fernando Pessoa: Uma Análise da Personificação de Heterónimos.&lt;br /&gt;Raquel Nobre Guerra (Portugal) – Saudade evocativa e saudade do futuro em Álvaro de Campos&lt;br /&gt;&amp;nbsp;3ª Sessão – 16 de Dezembro (18h30)&lt;br /&gt;Júlia Dieguez (Espanha) - Fernando Pessoa: Una Odisea a través del Caos&lt;br /&gt;Pablo Javier Pérez Lópes (Espanha) - O grupo civilizacional ibérico no seio da refundação mítica da existência de Fernando Pessoa.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Câmara Municipal de Lisboa&lt;br /&gt;Casa Fernando Pessoa&lt;br /&gt;R. Coelho da Rocha, 16&lt;br /&gt;1250-088 Lisboa&lt;br /&gt;Tel. 21.3913270&lt;br /&gt;Autocarros: 709, 720, 738 &amp;nbsp;Eléctricos: 25, 28 &amp;nbsp;Metro: Rato&lt;br /&gt;http://casafernandopessoa.cm-lisboa.pt&lt;br /&gt;www.mundopessoa.blogs.sapo.pt&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2258789943648895093?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2258789943648895093/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2258789943648895093' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2258789943648895093'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2258789943648895093'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/pessoa-na-actualidade.html' title='Pessoa na  Actualidade'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-ZHXPkYz7BY8/Tusmlhcf3qI/AAAAAAAAA-A/IOLLnLQ4ASc/s72-c/image002-1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1918835262246479209</id><published>2011-12-08T10:57:00.001Z</published><updated>2011-12-08T11:04:35.877Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Colóquio'/><title type='text'>Heranças de M. Merleau-Ponty</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-dLRDPyVqZp8/TuCYMv8ERGI/AAAAAAAAA90/FhNE5cWfsd4/s1600/MP3.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-dLRDPyVqZp8/TuCYMv8ERGI/AAAAAAAAA90/FhNE5cWfsd4/s400/MP3.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;Clique na imagem para ler o programa em boas condições.&lt;/div&gt;&lt;div style="text-align: left;"&gt;Jornada Internacional "Heranças de M.Merleau-Ponty"&lt;/div&gt;&lt;div style="text-align: left;"&gt;9 de Dezembro (sexta-feira)&lt;/div&gt;&lt;div style="text-align: left;"&gt;Faculdade de Letras da Universidade de Coimbra [Sala Vítor Matos]&lt;/div&gt;&lt;div style="text-align: left;"&gt;Organização da &lt;i&gt;Unidade de I&amp;amp;D Interpretação e Filosofia&lt;/i&gt; e do &lt;i&gt;Centro de Filosofia da Universidade de Lisboa&lt;/i&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1918835262246479209?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1918835262246479209/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1918835262246479209' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1918835262246479209'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1918835262246479209'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/herancas-de-m-merleau-ponty.html' title='Heranças de M. Merleau-Ponty'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-dLRDPyVqZp8/TuCYMv8ERGI/AAAAAAAAA90/FhNE5cWfsd4/s72-c/MP3.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8097063791154052209</id><published>2011-12-07T11:51:00.001Z</published><updated>2011-12-07T11:54:41.979Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Metaética'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>Josep L. Prades: Three faces of the Conjunctive Fallacy</title><content type='html'>&lt;br /&gt;SEMINAR SERIES IN ANALYTIC PHILOSOPHY&lt;br /&gt;SEMINÁRIO DE FILOSOFIA ANALÍTICA&lt;br /&gt;&lt;br /&gt;2011-12: Session 3&lt;br /&gt;&lt;br /&gt;Three faces of the Conjunctive Fallacy&lt;br /&gt;&lt;br /&gt;Josep L. Prades (University of Girona)&lt;br /&gt;&lt;br /&gt;9 December 2011, 16:00&lt;br /&gt;&lt;br /&gt;Faculdade de Letras de Lisboa&lt;br /&gt;Sala Mattos Romão (departamento de Filosofia)&lt;br /&gt;&lt;br /&gt;Abstract: More than fifty years ago, Elisabeth Anscombe characterised&lt;br /&gt;intentional action in a way that has become a sort of commonplace in&lt;br /&gt;contemporary philosophy (Anscombe 1957, section 5). According to her,&lt;br /&gt;intentional actions are those to which certain why-questions apply.&lt;br /&gt;These questions look for an explanation in terms of the reasons for&lt;br /&gt;which the agent acts. And it has also become common usage to describe&lt;br /&gt;the relevant explanations as ‘rationalisations’.I will focus my&lt;br /&gt;discussion on certain paradigmatic examples of rationalisations: those&lt;br /&gt;seemingly uncontroversial cases in which the relevant why-question not&lt;br /&gt;only applies, but it has also a true answer in terms of some further&lt;br /&gt;reason for which the agent acts –some reason that is not implicit in&lt;br /&gt;the question itself. &amp;nbsp;For instance, let’s imagine that I go to the&lt;br /&gt;station with the purpose of picking up my friend who comes by train.&lt;br /&gt;If someone asked me ‘why are you going to the station?’, many things&lt;br /&gt;could be mentioned in the corresponding rationalisation: the fact that&lt;br /&gt;my friend is arriving by train, my suddenly remembering that she is&lt;br /&gt;coming by train, my desire to meet her at the station… In spite of&lt;br /&gt;this, there seems to be no consensus about which kinds of entities are&lt;br /&gt;picked out as reasons by those common explanations. On some accounts,&lt;br /&gt;the mention of certain facts is relevant insofar as it determines the&lt;br /&gt;content of certain beliefs and desires that are the true reasons for&lt;br /&gt;which I act. Different accounts defend that it is the other way round:&lt;br /&gt;the mention of my ‘attitudes’ is relevant because it determines which&lt;br /&gt;non-psychological facts or states of affairs are my (believed)&lt;br /&gt;reasons. In any case, a curious unanimity about the form of the&lt;br /&gt;relation of acting-for-reasons can be detected behind this&lt;br /&gt;disagreement. It is taken for granted that you can only act for&lt;br /&gt;reasons if, at least under your own considerations, (i) you have&lt;br /&gt;reasons to act and (ii) the fact that you have those reasons is&lt;br /&gt;independent from the fact that you act for them. This assumption is&lt;br /&gt;not challenged, quite the opposite, by the strategy of locating those&lt;br /&gt;reasons inside the ‘motivational set’ of the agent, or by assuming&lt;br /&gt;that they are reasons of a very particular kind –‘motivational’ or&lt;br /&gt;‘explanatory’ as opposed to ‘normative’ or ‘justificatory’.This is the&lt;br /&gt;assumption I will criticise in this paper. In an everyday&lt;br /&gt;rationalisation of our actions, we mention certain entities because,&lt;br /&gt;by choosing to mention them, we convey information about the purpose&lt;br /&gt;with which someone acts. To talk about the reasons for which we act,&lt;br /&gt;in the sense in which mere rationalisations of action sort out those&lt;br /&gt;reasons, is just a way of specifying intentional content. Similar&lt;br /&gt;considerations apply, mutatis mutandis, to the rationalising&lt;br /&gt;explanations of our desires or intentions. Imagine that I wish I could&lt;br /&gt;be in the station now for the reason that then I would see Maria&lt;br /&gt;there. From this, it certainly follows that the object of my desire is&lt;br /&gt;to be in the station under some specific determination – as a way of&lt;br /&gt;seeing her. It also follows that I would not have this specific desire&lt;br /&gt;if I did not think that Maria might be in the station. Nevertheless,&lt;br /&gt;it is not necessary that I believe that I have reasons to see her&lt;br /&gt;there, or that I have reasons to form my desire. Acting (desiring,&lt;br /&gt;intending) for reasons is not a conjunctive fact: it does not&lt;br /&gt;presuppose that the agent is in the independent relation of having&lt;br /&gt;reasons –it does not even presuppose that the agent believes she is in&lt;br /&gt;this independent relation. I will then argue against a certain&lt;br /&gt;rationalistic picture that dominates contemporary philosophy of&lt;br /&gt;action. It is a picture that is a routine ingredient in both Humean&lt;br /&gt;and non-Humean accounts of motivation. It systematically includes the&lt;br /&gt;assumption that, by rationalising actions, intentions or desires, we&lt;br /&gt;show that the subject is minimally rational, minimally responding to&lt;br /&gt;the commands of some of the reasons she has, or she thinks she has. A&lt;br /&gt;little bit, but not too much. For, under the same assumption, the full&lt;br /&gt;obedience to those commands would require from us very extravagant&lt;br /&gt;intentional contents. This is unfair to the most basic aspects of our&lt;br /&gt;human nature, and to any sensible principle of content-determination.&lt;br /&gt;To show how pervasive this rationalist picture is, I will critically&lt;br /&gt;examine three arguments, perhaps the most influential in contemporary&lt;br /&gt;discussions on motivation and intentional action, with the purpose of&lt;br /&gt;showing that they equivocate on certain crucial expressions. Once the&lt;br /&gt;equivocation is discovered, we cannot accept at the same time the&lt;br /&gt;truth of all their premises and their validity. In the process of&lt;br /&gt;examining those arguments, I will also offer my own account of the&lt;br /&gt;deep structure of rationalisations. In a typical rationalisation, we&lt;br /&gt;provide information about the content of our desires, intentions or&lt;br /&gt;the purpose with which we act. The explanatory virtues of this&lt;br /&gt;information do not require that the rationalised agent should believe&lt;br /&gt;she has reasons to desire, intend or act in the way she does.&lt;br /&gt;&lt;br /&gt;Sponsored by: Fundação para a Ciência e a Tecnologia, Faculdade de&lt;br /&gt;Letras da Universidade de Lisboa&lt;br /&gt;&lt;br /&gt;For further information, please contact&lt;br /&gt;Professor João Branquinho&lt;br /&gt;Department of Philosophy, Faculdade de Letras&lt;br /&gt;Universidade de Lisboa&lt;br /&gt;Alameda da Universidade&lt;br /&gt;1600-214 Lisboa&lt;br /&gt;Portugal&lt;br /&gt;Telephone +(351)217920000&lt;br /&gt;Fax +(351)217920063&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Centro de Filosofia da Universidade de Lisboa&lt;br /&gt;LanCog Group (Language, Mind and Cognition Research Group)&lt;br /&gt;http://lancog.com/&lt;br /&gt;Instituto Filosófico de Pedro Hispano, Departamento de Filosofia da FLUL&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8097063791154052209?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8097063791154052209/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8097063791154052209' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8097063791154052209'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8097063791154052209'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/josep-l-prades-three-faces-of.html' title='Josep L. Prades: Three faces of the Conjunctive Fallacy'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2303299348453539859</id><published>2011-12-07T11:45:00.001Z</published><updated>2011-12-07T11:47:12.615Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Investigadores'/><title type='text'>Post-doctoral Research Position</title><content type='html'>&lt;br /&gt;New Call: 1 post-doctoral position.&lt;br /&gt;&lt;br /&gt;Deadline: 20 December 2011.&lt;br /&gt;&lt;br /&gt;The project Contextualism, Relativism and Practical Conflicts and Disagreement invites applications for 1 full-time 2-year post-doctoral research position in philosophy. The position is based in the Philosophy Centre of the University of Lisbon (with the LanCog research Group), but the successful candidate will be expected to contribute to the collaborative activities of the EUROCORES project Communication in Context (CCCOM), of which the Lisbon project is a part.&lt;br /&gt;The activities the candidate will contribute to include the workshops and conferences organized under the CCCOM project. The successful candidate will have a promising publication record in philosophy, primarily in the areas of the project in Lisbon, or in the areas covered by the CCCOM project, and a research project likely to yield high quality publications in international journals.&lt;br /&gt;&lt;br /&gt;The position is funded for two years starting 01 March 2012.&lt;br /&gt;&lt;br /&gt;For further information on how to apply, please go &lt;a href="http://www.eracareers.pt/opportunities/index.aspx?task=global&amp;amp;jobId=26963"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2303299348453539859?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2303299348453539859/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2303299348453539859' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2303299348453539859'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2303299348453539859'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/post-doctoral-research-position.html' title='Post-doctoral Research Position'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4444694862263062173</id><published>2011-12-07T11:39:00.001Z</published><updated>2011-12-07T11:41:42.737Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Antiga'/><title type='text'>Trindade Santos: Existência em Parménides e Platão</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-U4vM_wS12Og/Tt9QdBPRXLI/AAAAAAAAA9s/Y7CEt_R_OPg/s1600/TS.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="282" src="http://4.bp.blogspot.com/-U4vM_wS12Og/Tt9QdBPRXLI/AAAAAAAAA9s/Y7CEt_R_OPg/s400/TS.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Para ler melhor o cartaz clique nele.&lt;br /&gt;Ciclo de Conferências de José Gabriel Trindade Santos&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4444694862263062173?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4444694862263062173/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4444694862263062173' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4444694862263062173'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4444694862263062173'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/12/trindade-santos-existencia-em.html' title='Trindade Santos: Existência em Parménides e Platão'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-U4vM_wS12Og/Tt9QdBPRXLI/AAAAAAAAA9s/Y7CEt_R_OPg/s72-c/TS.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7165021523334401377</id><published>2011-11-12T14:39:00.001Z</published><updated>2011-11-12T14:41:51.890Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia'/><title type='text'>Dia Mundial da Filosofia</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-Tl7KCQZGq6A/Tr6FFswJObI/AAAAAAAAA9E/y9SYxV1wLMw/s1600/Internacional_Filosofia.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="280" src="http://4.bp.blogspot.com/-Tl7KCQZGq6A/Tr6FFswJObI/AAAAAAAAA9E/y9SYxV1wLMw/s400/Internacional_Filosofia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-BvDbUKJK__E/Tr6FYJD6QKI/AAAAAAAAA9M/brO_YntDxtA/s1600/IF2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="250" src="http://3.bp.blogspot.com/-BvDbUKJK__E/Tr6FYJD6QKI/AAAAAAAAA9M/brO_YntDxtA/s400/IF2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique nas imagens para as ler em boas condições&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7165021523334401377?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7165021523334401377/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7165021523334401377' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7165021523334401377'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7165021523334401377'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/11/dia-mundial-da-filosofia.html' title='Dia Mundial da Filosofia'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-Tl7KCQZGq6A/Tr6FFswJObI/AAAAAAAAA9E/y9SYxV1wLMw/s72-c/Internacional_Filosofia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8257406642029544180</id><published>2011-11-02T22:54:00.000Z</published><updated>2011-11-02T22:58:00.131Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia'/><category scheme='http://www.blogger.com/atom/ns#' term='profissão'/><title type='text'>Is Philosophy the Most Practical Major? - The Atlantic</title><content type='html'>&lt;a href="http://www.theatlantic.com/technology/archive/2011/10/is-philosophy-the-most-practical-major/246763/#.TrHKGC46UzA.blogger"&gt;Is Philosophy the Most Practical Major? - The Atlantic&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8257406642029544180?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://www.theatlantic.com/technology/archive/2011/10/is-philosophy-the-most-practical-major/246763/#.TrHKGC46UzA.blogger' title='Is Philosophy the Most Practical Major? - The Atlantic'/><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8257406642029544180/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8257406642029544180' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8257406642029544180'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8257406642029544180'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/11/is-philosophy-most-practical-major.html' title='Is Philosophy the Most Practical Major? - The Atlantic'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8470762434726496675</id><published>2011-11-01T15:04:00.001Z</published><updated>2011-11-01T15:04:28.695Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Arte'/><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Cultura'/><title type='text'>Zwischen Medien / Zwischen Kulturen</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-i5Ajc6Wla4c/TrAIfbnNoAI/AAAAAAAAA8E/EyssbWigQls/s1600/Mainz_Film.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-i5Ajc6Wla4c/TrAIfbnNoAI/AAAAAAAAA8E/EyssbWigQls/s400/Mainz_Film.jpg" width="283" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Com ensaios de Filipa Afonso, Vasco Baptista Marques, Lavínia Leal Pereira e Fernando da Silva.&lt;br /&gt;&lt;br /&gt;Hoff/Seruya (ed.). &lt;i&gt;Zwischen Medien/ Zwischen Kuturen. Poetiken des Übergangs in philologischer, filmischer und kulturwissenschaftlicher Perspektive&lt;/i&gt;. München: Martin Meidenbauer. 2011.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8470762434726496675?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8470762434726496675/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8470762434726496675' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8470762434726496675'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8470762434726496675'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/11/zwischen-medien-zwischen-kulturen.html' title='Zwischen Medien / Zwischen Kulturen'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-i5Ajc6Wla4c/TrAIfbnNoAI/AAAAAAAAA8E/EyssbWigQls/s72-c/Mainz_Film.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-244175031158169124</id><published>2011-11-01T14:42:00.001Z</published><updated>2011-11-01T14:43:44.777Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='revista'/><category scheme='http://www.blogger.com/atom/ns#' term='Philosophica'/><title type='text'>Philosophica 37 (2011)</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-RSBPBrfpEB0/TrAFBr9YuzI/AAAAAAAAA70/-qfMF8WpqH4/s1600/phil1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-RSBPBrfpEB0/TrAFBr9YuzI/AAAAAAAAA70/-qfMF8WpqH4/s400/phil1.jpg" width="302" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-0wfU48dBJ80/TrAFDDDiPwI/AAAAAAAAA78/SenTrBA_GT8/s1600/Phil2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-0wfU48dBJ80/TrAFDDDiPwI/AAAAAAAAA78/SenTrBA_GT8/s400/Phil2.jpg" width="285" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para ler em boas condições o índice.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-244175031158169124?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/244175031158169124/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=244175031158169124' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/244175031158169124'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/244175031158169124'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/11/philosophica-37-2011.html' title='Philosophica 37 (2011)'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-RSBPBrfpEB0/TrAFBr9YuzI/AAAAAAAAA70/-qfMF8WpqH4/s72-c/phil1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4566902195520411299</id><published>2011-11-01T14:24:00.000Z</published><updated>2011-11-12T14:26:58.492Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Analítica'/><title type='text'>6th Latin Meeting for Analytic Philosophy</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-5s4b6fF6jls/Tr6BmYv5GtI/AAAAAAAAA88/N5XTUvi22N0/s1600/Latin+Meeting+4.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-5s4b6fF6jls/Tr6BmYv5GtI/AAAAAAAAA88/N5XTUvi22N0/s400/Latin+Meeting+4.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Click the picture to read it.&lt;br /&gt;For more information:&lt;br /&gt;&lt;a href="http://www.lancog.com/latinmeeting2011.html"&gt;http://www.lancog.com/latinmeeting2011.html&lt;/a&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4566902195520411299?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4566902195520411299/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4566902195520411299' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4566902195520411299'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4566902195520411299'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/11/6th-latin-meeting-for-analytic.html' title='6th Latin Meeting for Analytic Philosophy'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-5s4b6fF6jls/Tr6BmYv5GtI/AAAAAAAAA88/N5XTUvi22N0/s72-c/Latin+Meeting+4.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8460190880787955991</id><published>2011-10-28T10:44:00.001+01:00</published><updated>2011-10-28T10:45:28.561+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Fenomenologia'/><title type='text'>Brentano and the Neo-Brentanian Theories of Consciousness</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-vpwkKEgoF-8/Tqp5KHj2jFI/AAAAAAAAA7s/MWWWI5ZVTcc/s1600/Denis_Fisete.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-vpwkKEgoF-8/Tqp5KHj2jFI/AAAAAAAAA7s/MWWWI5ZVTcc/s400/Denis_Fisete.jpg" width="350" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;4 DE NOVEMBRO DE 2011&lt;br /&gt;FACULDADE DE LETRAS&lt;br /&gt;DEPARTAMENTO DE FILOSOFIA&lt;br /&gt;SALA MATTOS ROMÃO&lt;br /&gt;14 HORAS&lt;br /&gt;&lt;br /&gt;CONFERENCISTA: DENIS FISETTE, UNIVERSIDADE DE MONTRÉAL&lt;br /&gt;&lt;br /&gt;Brentano and the Neo-Brentanian Theories of Consciousness&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8460190880787955991?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8460190880787955991/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8460190880787955991' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8460190880787955991'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8460190880787955991'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/10/brentano-and-neo-brentanian-theories-of.html' title='Brentano and the Neo-Brentanian Theories of Consciousness'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-vpwkKEgoF-8/Tqp5KHj2jFI/AAAAAAAAA7s/MWWWI5ZVTcc/s72-c/Denis_Fisete.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1499848566357883805</id><published>2011-10-25T12:16:00.001+01:00</published><updated>2011-10-25T12:16:53.599+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia'/><title type='text'>Conference Program</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-LOLGb5QfOi8/TqaaUZBMYwI/AAAAAAAAA7c/lb2JyxDL-D8/s1600/CIFLX2011.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="141" src="http://1.bp.blogspot.com/-LOLGb5QfOi8/TqaaUZBMYwI/AAAAAAAAA7c/lb2JyxDL-D8/s400/CIFLX2011.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Para consultar o programa, clique &lt;a href="https://sites.google.com/a/campus.ul.pt/ciflx/topics"&gt;AQUI&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1499848566357883805?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1499848566357883805/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1499848566357883805' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1499848566357883805'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1499848566357883805'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/10/conference-program.html' title='Conference Program'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-LOLGb5QfOi8/TqaaUZBMYwI/AAAAAAAAA7c/lb2JyxDL-D8/s72-c/CIFLX2011.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1858459354786723568</id><published>2011-10-25T12:07:00.000+01:00</published><updated>2011-10-25T12:08:11.476+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Linguagem'/><title type='text'>4 Lectures on Assertion</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-6BJ5VUy99Fw/TqaX2ml7eiI/AAAAAAAAA7U/F3SThX0WK4k/s1600/Manuel_Garcia_Carpintero.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://3.bp.blogspot.com/-6BJ5VUy99Fw/TqaX2ml7eiI/AAAAAAAAA7U/F3SThX0WK4k/s320/Manuel_Garcia_Carpintero.jpg" width="320" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Manuel Garcia-Carpíntero&lt;br /&gt;University of Barcelona, LOGOS Group&lt;br /&gt;&lt;br /&gt;4 Lectures on Assertion&lt;br /&gt;&lt;br /&gt;28 October, 18,and 25 November, 2 December 2011&lt;br /&gt;&lt;br /&gt;Sala Mattos Romão,&lt;br /&gt;Department of Philosophy, Faculty of Letters, University of Lisbon&lt;br /&gt;&lt;br /&gt;The course will explore the nature of assertion from the perspective&lt;br /&gt;of different contemporary debates about that central speech act. In&lt;br /&gt;the first session we will distinguish descriptive and normative&lt;br /&gt;accounts, and we will examine the debate around Williamson's proposal&lt;br /&gt;that assertion is defined by a constitutive norm requiring knowledge&lt;br /&gt;of the asserted proposition by its performers. In the second session&lt;br /&gt;we will explore the possibility of providing a normative account,&lt;br /&gt;along Williamson's lines, of the act of presupposing, thereby&lt;br /&gt;accounting for facts such as the accommodation of presuppositions and&lt;br /&gt;informative presuppositions, and we will explore the consequences for&lt;br /&gt;the appraisal of Williamson's account of assertion. In the third we&lt;br /&gt;will investigate what it is for a speech act to be conventional, and&lt;br /&gt;whether accounts of speech acts in terms of constitutive norms are&lt;br /&gt;compatible with their being conventional. In the final session we will&lt;br /&gt;explore the relation between assertion and truth, by discussing on the&lt;br /&gt;one hand deflationary theories of truth, and on the other recent&lt;br /&gt;proposals for the relativization of truth.&lt;br /&gt;&lt;br /&gt;Free Attendance&lt;br /&gt;&lt;br /&gt;For further information please contact:&lt;br /&gt;Professor João Branquinho&lt;br /&gt;jbranquinho@campus.ul.pt&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Centro de Filosofia da Universidade de Lisboa&lt;br /&gt;LanCog Group (Language, Mind and Cognition Research Group)&lt;br /&gt;&lt;a href="http://lancog.com/"&gt;http://lancog.com/&lt;/a&gt;&lt;br /&gt;Instituto Filosófico de Pedro Hispano, Departamento de Filosofia da UL&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1858459354786723568?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1858459354786723568/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1858459354786723568' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1858459354786723568'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1858459354786723568'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/10/4-lectures-on-assertion.html' title='4 Lectures on Assertion'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-6BJ5VUy99Fw/TqaX2ml7eiI/AAAAAAAAA7U/F3SThX0WK4k/s72-c/Manuel_Garcia_Carpintero.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-3259802442649256612</id><published>2011-10-19T12:47:00.001+01:00</published><updated>2011-10-19T12:49:39.416+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Bioética'/><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>Os Animais têm Direitos?</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-cTjrVhX9Kqc/Tp64YknGEwI/AAAAAAAAA64/Y9NjQYpuNGU/s1600/DAPG.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-cTjrVhX9Kqc/Tp64YknGEwI/AAAAAAAAA64/Y9NjQYpuNGU/s400/DAPG.jpg" width="330" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;"Será que alguns animais têm direitos morais? No pensamento ocidental, de Aristóteles a Kant, prevaleceu uma resposta negativa a esta questão. Alguns filósofos permanecem fiéis à perspectiva tradicional, mas têm agora de resistir aos argumentos dos que pensam que a discriminação baseada na espécie é um preconceito indefensável e nocivo. Nas últimas décadas o tema do estatuto moral dos animais passou a ocupar um lugar central na ética aplicada. Lendo os textos reunidos neste volume, não será difícil perceber porquê. O livro inclui ensaios de Peter Singer e Tom Regan, que lideraram a defesa filosófica dos direitos dos animais, bem como de alguns dos seus críticos mais contundentes. O uso dos animais na ciência e o modo como os criamos para nos alimentarmos, a relevância ética do darwinismo, o conflito entre os interesses dos animais e a protecção do ambiente são alguns dos temas aqui discutidos."&lt;br /&gt;&lt;br /&gt;Lisboa: Dinalivro&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-3259802442649256612?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/3259802442649256612/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=3259802442649256612' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3259802442649256612'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3259802442649256612'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/10/os-animais-tem-direitos.html' title='Os Animais têm Direitos?'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-cTjrVhX9Kqc/Tp64YknGEwI/AAAAAAAAA64/Y9NjQYpuNGU/s72-c/DAPG.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2210234621661371404</id><published>2011-10-18T23:08:00.002+01:00</published><updated>2011-10-25T12:08:46.301+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Cultura'/><title type='text'>Contextualism, Relativism and Practical Conflicts and Disagreements</title><content type='html'>&lt;br /&gt;Communication in Context -- Shared Understanding in a Complex World, (CCCOM), &lt;a href="http://www.cccom.ut.ee/"&gt;http://www.cccom.ut.ee/&lt;/a&gt;, is a new collaborative research project under the Eurocores programme of the European Science Foundation. One of the individual projects of CCCOM is based in Centro de Filosofia da Universidade de Lisboa, with the LanCog group:&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Contextualism, Relativism and Practical Conflicts and Disagreements&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Reference&lt;/b&gt;: EuroUnders/0001/2010&lt;br /&gt;&lt;b&gt;Starting Date&lt;/b&gt;: July 2011&lt;br /&gt;&lt;b&gt;Duration of Project&lt;/b&gt;: 3 years&lt;br /&gt;&lt;b&gt;PI&lt;/b&gt;: Teresa Marques&lt;br /&gt;&lt;br /&gt;In the social sciences, cultural multiplicity has been taken as evidence for cultural relativism: the thesis that customs, aesthetic trends and values, and morality are relative to given cultural systems, systems that vary along time and from place to place, and in some cases, between social groups and even individuals. The plausibility of relativism acquires further support from the realization that it is implausible that there are objective truths about what is right or wrong, good or bad, either in morality, aesthetics or matters of taste, that are independent of there being humans who make judgements in such domains.&lt;br /&gt;The coherence of relativism has been disputed by philosophers (starting with Plato), but even if relativism does not succumb to such attacks, some questions require an answer, namely:&lt;br /&gt;&lt;br /&gt;(I) &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;How do we explain the apparent existence of, for instance, moral progress?&lt;br /&gt;&lt;br /&gt;(II) &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;How are the notions of agreement and disagreement in these domains to be explained?&lt;br /&gt;&lt;br /&gt;Recent proposals generalize semantic frameworks with centred propositions (propositions true not just at a world, but also at a centre: a time, or place, individual) to explain the perspectival nature of some areas of discourse. This project aims to offer an adequate account of the crucial notions of doxastic and practical disagreement in those problematic areas. A secondary aim is to apply the notion of practical disagreement, to be developed while the project runs, to some issues in the philosophy of law, focusing on sex- and gender based conflicts and discrimination, and developing an account of the notion of the grounds or basis of discrimination.&lt;br /&gt;The launch meeting of the EuroUnderstanding CRP projects took place from 14 to 16 October 2011, &amp;nbsp;&lt;a href="http://www.esf.org/activities/eurocores/running-programmes/eurounderstanding/events/launch-meeting.html"&gt;http://www.esf.org/activities/eurocores/running-programmes/eurounderstanding/events/launch-meeting.html&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2210234621661371404?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2210234621661371404/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2210234621661371404' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2210234621661371404'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2210234621661371404'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/10/contextualism-relativism-and-practical.html' title='Contextualism, Relativism and Practical Conflicts and Disagreements'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4705101323803532782</id><published>2011-10-06T22:39:00.000+01:00</published><updated>2011-10-06T22:39:06.033+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>Conferência de Christian Viktor Hamm</title><content type='html'>&lt;a href="http://3.bp.blogspot.com/-HwCE45U6aBo/To4ejYBXPkI/AAAAAAAAA6U/Ez7ZxFQHcEQ/s1600/CVH.gif" imageanchor="1" style="clear: left; display: inline !important; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-HwCE45U6aBo/To4ejYBXPkI/AAAAAAAAA6U/Ez7ZxFQHcEQ/s400/CVH.gif" width="303" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: x-small;"&gt;Christian Viktor Hamm&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: x-small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: x-small;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman'; font-size: 12pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span style="font-family: Arial; font-size: small;"&gt;&lt;span style="font-family: Arial; font-size: 12pt;"&gt;Tem lugar amanhã, dia&amp;nbsp;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;7 de Outubro de 2011&lt;/span&gt;&lt;/b&gt;&amp;nbsp;pelas&amp;nbsp;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;14h30m&lt;/span&gt;&lt;/b&gt;&amp;nbsp;na&amp;nbsp;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;Sala Mattos Romão&lt;/span&gt;&lt;/b&gt;&amp;nbsp;uma conferência proferida pelo&amp;nbsp;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;Prof. Doutor Christian Viktor Hamm&lt;/span&gt;&lt;/b&gt;, da Universidade Federal de Santa Maria (RS-Brasil), subordinada ao tema:&amp;nbsp;&lt;span style="font-weight: bold;"&gt;O Lugar Sistemático do Sumo Bem em Kant. &lt;/span&gt;A conferência será proferida em português.&lt;b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman'; font-size: 12pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman'; font-size: 12pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span style="font-family: Arial; font-size: small;"&gt;&lt;span style="font-family: Arial; font-size: 12pt;"&gt;Trata-se da V Sessão do Seminário Permanente do Sub-Grupo de Ética Filosofia Política e do Ambiente do Centro de Filosofia da Universidade de Lisboa.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4705101323803532782?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4705101323803532782/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4705101323803532782' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4705101323803532782'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4705101323803532782'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/10/conferencia-de-christian-viktor-hamm.html' title='Conferência de Christian Viktor Hamm'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-HwCE45U6aBo/To4ejYBXPkI/AAAAAAAAA6U/Ez7ZxFQHcEQ/s72-c/CVH.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-6235565905113896319</id><published>2011-10-01T11:24:00.001+01:00</published><updated>2011-10-01T12:38:45.050+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Lógica'/><title type='text'>On the notion of object. A logical genealogy</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: monospace;"&gt;SEMINÁRIO DE FILOSOFIA ANALÍTICA&lt;br /&gt;&lt;br /&gt;2011-12: Session 2&lt;br /&gt;&lt;br /&gt;On the notion of object. A logical genealogy.&lt;br /&gt;.&lt;br /&gt;Fernando Ferreira&lt;br /&gt;(Universidade de Lisboa)&lt;br /&gt;&lt;br /&gt;14 de Outubro de 2011, 16:00&lt;br /&gt;&lt;br /&gt;Faculdade de Letras de Lisboa&lt;br /&gt;Sala Mattos Romão (departamento de Filosofia)&lt;br /&gt;&lt;br /&gt;Abstract: We argue that logic is not a uniform terrain where all&amp;nbsp;truths lie on a par. We analyze the apparatus of first-order classical&amp;nbsp;logic with identity into two main ingredients: a deeper and wider&amp;nbsp;component and, on top of it, a narrower component which consists of&amp;nbsp;principles that articulate our modern notion of object.&lt;br /&gt;&lt;br /&gt;Sponsored by: Fundação para a Ciência e a Tecnologia, Faculdade de Letras&lt;br /&gt;da Universidade de Lisboa&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-6235565905113896319?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/6235565905113896319/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=6235565905113896319' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6235565905113896319'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6235565905113896319'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/10/on-notion-of-object-logical-genealogy.html' title='On the notion of object. A logical genealogy'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7033180013864105045</id><published>2011-09-27T16:24:00.000+01:00</published><updated>2011-09-28T12:31:01.077+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Mente'/><category scheme='http://www.blogger.com/atom/ns#' term='LanCog'/><category scheme='http://www.blogger.com/atom/ns#' term='Linguagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Cognição'/><category scheme='http://www.blogger.com/atom/ns#' term='Centro de Filosofia'/><title type='text'>LanCog Activities Program 2011-2012</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-eMmIpMNBqGA/ToHqYCicUzI/AAAAAAAAA58/z51jG6gikfA/s1600/Lancog2012-1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="640" src="http://4.bp.blogspot.com/-eMmIpMNBqGA/ToHqYCicUzI/AAAAAAAAA58/z51jG6gikfA/s640/Lancog2012-1.jpg" width="451" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique&amp;nbsp;&lt;a href="http://www.carlosjoaocorreia.com/centro/Lancog2012.pdf"&gt;AQUI&lt;/a&gt;&amp;nbsp;para ler a programação da LanCog (2011-2012). .&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7033180013864105045?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7033180013864105045/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7033180013864105045' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7033180013864105045'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7033180013864105045'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/clique-na-imagem-para-ler-programacao.html' title='LanCog Activities Program 2011-2012'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-eMmIpMNBqGA/ToHqYCicUzI/AAAAAAAAA58/z51jG6gikfA/s72-c/Lancog2012-1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2056421154860875342</id><published>2011-09-24T11:27:00.000+01:00</published><updated>2011-09-24T11:27:05.835+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Filosofia da Paisagem</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-ncFyq75Tg4o/Tn2uvIorOGI/AAAAAAAAA5w/xMIpwS5YXO4/s1600/FP1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-ncFyq75Tg4o/Tn2uvIorOGI/AAAAAAAAA5w/xMIpwS5YXO4/s400/FP1.jpg" width="285" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-r6f0e7VaKng/Tn2v48ls2KI/AAAAAAAAA50/GUfD-0AJWWs/s1600/FP2-3.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-r6f0e7VaKng/Tn2v48ls2KI/AAAAAAAAA50/GUfD-0AJWWs/s400/FP2-3.jpg" width="327" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Coordenação de Adriana Veríssimo Serrão&lt;br /&gt;Lisboa: CFUL, 2011&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2056421154860875342?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2056421154860875342/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2056421154860875342' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2056421154860875342'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2056421154860875342'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/filosofia-da-paisagem.html' title='Filosofia da Paisagem'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-ncFyq75Tg4o/Tn2uvIorOGI/AAAAAAAAA5w/xMIpwS5YXO4/s72-c/FP1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8836876763682046207</id><published>2011-09-13T19:51:00.000+01:00</published><updated>2011-09-13T19:51:02.202+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Bioética'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Cultura'/><title type='text'>Conferências de José Manuel Silvero</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-bm8zjQWp_y0/Tm-lYauWg5I/AAAAAAAAA5Y/CReVOlp0KCw/s1600/JMS.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-bm8zjQWp_y0/Tm-lYauWg5I/AAAAAAAAA5Y/CReVOlp0KCw/s400/JMS.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Conferências de José Manuel Silvero&lt;br /&gt;Universidad Nacional de Asunción (Paraguay)&lt;br /&gt;&lt;br /&gt;La alimentación como base para una Bioética operativa&lt;br /&gt;28 de Setembro de 2011 16h&lt;br /&gt;&lt;br /&gt;¿Los paraguayos podemos pensar como los europeos?&lt;br /&gt;29 de Setembro de 2011 18h&lt;br /&gt;COM O APOIO DA EMBAIXADA DO PARAGUAY EM PORTUGAL&lt;br /&gt;&lt;br /&gt;Faculdade de Letras de Lisboa Sala 5.2 ENTRADA LIVRE&lt;br /&gt;&lt;br /&gt;PROJECTO “ÉTICA TEORIA E PRÁTICA”&lt;br /&gt;QUARTO SEMINÁRIO PERMANENTE DE ÉTICA E POLÍTICA&lt;br /&gt;CENTRO DE FILOSOFIA DA UNIVERSIDADE DE LISBOA&lt;br /&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8836876763682046207?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8836876763682046207/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8836876763682046207' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8836876763682046207'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8836876763682046207'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/conferencias-de-jose-manuel-silvero.html' title='Conferências de José Manuel Silvero'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-bm8zjQWp_y0/Tm-lYauWg5I/AAAAAAAAA5Y/CReVOlp0KCw/s72-c/JMS.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4069348984786401393</id><published>2011-09-13T19:42:00.002+01:00</published><updated>2011-09-13T19:43:21.291+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='revista'/><title type='text'>Disputatio 30 e 31</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;Dois novos números da&amp;nbsp;&lt;i&gt;Disputatio&lt;/i&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&amp;nbsp;estão acessíveis&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&amp;nbsp;on-line em&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="http://www.disputatio.com/" target="_blank"&gt;www.disputatio.com&lt;/a&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;.&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Vol. IV, no. 31 (November 2011) (Pre-Prints)&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;h3 style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;Articles&lt;/h3&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;li&gt;The weak collective agential autonomy thesis (David Botting)&amp;nbsp;&lt;i&gt;&amp;nbsp;&lt;/i&gt;&lt;/li&gt;&lt;li&gt;Necessity and Color Incompatibility (Brian Kierland)&lt;/li&gt;&lt;li&gt;What photographs are (and what they are not) (Jiri Benovsky)&lt;/li&gt;&lt;li&gt;First-order logic and some existential sentences (Stephen K. McLeod)&lt;/li&gt;&lt;li&gt;Travelling in Branching Time (Manolo Martínez)&lt;/li&gt;&lt;/ul&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;h3 style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;Book reviews&lt;/h3&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;li&gt;Wittgenstein’: Mind, Meaning and Metaphilosophy&lt;b&gt;,&amp;nbsp;&lt;/b&gt;edited by Pasquale Frascolla (Manuel Pérez Otero)&lt;/li&gt;&lt;li&gt;Noncognitivism in Ethics&lt;b&gt;,&amp;nbsp;&lt;/b&gt;by Mark Schroeder (Daan Evers)&lt;/li&gt;&lt;li&gt;The Problem of Evil, by Peter van Inwagen (Timothy Pritchard)&lt;/li&gt;&lt;li&gt;Occasion-Sensitivity: Selected Essays, by Charles Travis (Alexander Davies)&lt;/li&gt;&lt;/ul&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;h2 style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&amp;nbsp;Vol. IV, no. 30 (May 2011)&lt;/h2&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;h3 style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;b&gt;&lt;span style="color: black;"&gt;Special Issue: XIIIth Taller d'Investigació en Filosofia (TIF)&lt;/span&gt;&lt;/b&gt;&lt;/h3&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;li&gt;Editor’s Introduction (Marta Jorba and Sergi Oms)&lt;/li&gt;&lt;/ul&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;h3 style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;Articles&lt;/h3&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;li&gt;Do honeybees have concepts? (Bernardo Aguilera Dreyse)&lt;/li&gt;&lt;li&gt;Might-counterfactuals and the principle of conditional excluded middle (Ivar Hannikainen)&lt;/li&gt;&lt;li&gt;On the transcendental deduction in Kant’s Groundwork III (Marilia Espirito Santo)&lt;/li&gt;&lt;li&gt;Visual Experience and Demonstrative Thought (Thomas Raleigh)&lt;/li&gt;&lt;/ul&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;h3 style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;Book reviews&lt;/h3&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;a href="https://webmail.ul.pt/owa/redir.aspx?C=f7a1a77039114e58bb02f388dbb83bd8&amp;amp;URL=http%3a%2f%2fgoog_1661209685" target="_blank"&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul style="font-family: Tahoma, 'Sans Serif', Arial; font-size: 11px;"&gt;&lt;li&gt;The Disordered Mind: An Introduction to Philosophy and Mental Illness, by George Graham (Josefa Toribio)&lt;/li&gt;&lt;li&gt;LOT&lt;i&gt;&amp;nbsp;&lt;/i&gt;2: The Language of Thought Revisited, by Jerry Fodor (Michael O'Sullivan)&lt;/li&gt;&lt;li&gt;Narratives and Narrators: A Philosophy of Stories, by Gregory Currie (Francesco Gentile)&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4069348984786401393?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4069348984786401393/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4069348984786401393' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4069348984786401393'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4069348984786401393'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/disputatio-30-e-31.html' title='Disputatio 30 e 31'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-6733147101633691175</id><published>2011-09-08T20:33:00.000+01:00</published><updated>2011-09-08T20:34:06.918+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Ensino da Filosofia'/><title type='text'>Ensinar/Aprender Filosofia num mundo em rede</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-zjG5gvlXd08/TmkXCiKpIHI/AAAAAAAAA5U/r019klnunAw/s1600/phi.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="286" src="http://3.bp.blogspot.com/-zjG5gvlXd08/TmkXCiKpIHI/AAAAAAAAA5U/r019klnunAw/s400/phi.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Para consultar o Programa clique neste &lt;a href="http://eafilosofia.wordpress.com/"&gt;LINK&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Comissão Organizadora:&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Profª Maria Luísa Ribeiro Ferreira&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Profª Maria José Vaz Pinto&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Prof. António Pedro Mesquita&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Prof. António Moreira Teixeira&lt;br /&gt;&lt;br /&gt;Comissão Científica:&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Profª Maria Luísa Ribeiro Ferreira&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Profª Maria José Vaz Pinto&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Prof. António Pedro Mesquita&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Prof. António Moreira Teixeira&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Prof. Leonel Ribeiro dos Santos&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Prof. António Nóvoa (Reitor da Universidade de Lisboa)&lt;br /&gt;•&lt;span class="Apple-tab-span" style="white-space: pre;"&gt;	&lt;/span&gt;Prof. Luis Maria Cifuentes Pérez&lt;br /&gt;&lt;br /&gt;Acção Acreditada – 1 UC&lt;br /&gt;Modalidade: Curso de Formação.&lt;br /&gt;Destinado a: Professores do Grupo 410&lt;br /&gt;&lt;br /&gt;www.eafilosofia.wordpress.com &amp;nbsp;| Preço de Inscrição – 10 euros&lt;br /&gt;Inscrições no Centro de Filosofia da UL e em eafilosofia@gmail.com&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-6733147101633691175?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/6733147101633691175/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=6733147101633691175' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6733147101633691175'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6733147101633691175'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/ensinaraprender-filosofia-num-mundo-em.html' title='Ensinar/Aprender Filosofia num mundo em rede'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-zjG5gvlXd08/TmkXCiKpIHI/AAAAAAAAA5U/r019klnunAw/s72-c/phi.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2980309899002092997</id><published>2011-09-02T17:08:00.002+01:00</published><updated>2011-09-02T17:08:23.080+01:00</updated><title type='text'>Filosofia no Oriente</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-PfGOWh7b5M0/TmD_N5QSicI/AAAAAAAAA5I/h7vsryWm3F0/s1600/fo.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="352" src="http://2.bp.blogspot.com/-PfGOWh7b5M0/TmD_N5QSicI/AAAAAAAAA5I/h7vsryWm3F0/s400/fo.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Para mais informações, clique neste &lt;b&gt;&lt;a href="http://bit.ly/pmdc0n"&gt;LINK&lt;/a&gt;&lt;/b&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2980309899002092997?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2980309899002092997/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2980309899002092997' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2980309899002092997'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2980309899002092997'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/filosofia-no-oriente.html' title='Filosofia no Oriente'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-PfGOWh7b5M0/TmD_N5QSicI/AAAAAAAAA5I/h7vsryWm3F0/s72-c/fo.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8527691172537734007</id><published>2011-09-01T16:36:00.000+01:00</published><updated>2011-09-01T21:26:24.607+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Estudos Orientais'/><title type='text'>Free Will, Agency, and Selfhood in Hinduism</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;a href="http://2.bp.blogspot.com/-elCHU8qLQuM/Tl_qUonpdjI/AAAAAAAAA5E/PMhT0SOq2io/s1600/Deepak.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-elCHU8qLQuM/Tl_qUonpdjI/AAAAAAAAA5E/PMhT0SOq2io/s400/Deepak.jpg" width="290" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Deepak Sarma é Professor Associado da Case Western Reserve University (Cleveland, Estados Unidos), onde lecciona em Filosofia, Estudos Orientais e Bioética. É autor de vários livros sobre filosofia clássica indiana. Conferência no dia 21 de Outubro, pelas 18h, na Sala de Mestrados (5.2) da Faculdade de Letras da Universidade de Lisboa. Entrada livre.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8527691172537734007?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8527691172537734007/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8527691172537734007' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8527691172537734007'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8527691172537734007'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/free-will-agency-and-selfhood-in.html' title='Free Will, Agency, and Selfhood in Hinduism'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-elCHU8qLQuM/Tl_qUonpdjI/AAAAAAAAA5E/PMhT0SOq2io/s72-c/Deepak.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4879808748226613005</id><published>2011-09-01T16:26:00.005+01:00</published><updated>2011-09-01T16:29:06.230+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Paisagens em Transição</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-le31xPdJkBE/Tl-kF6Ky89I/AAAAAAAAA48/QbWRq4Kp7Tk/s1600/Poster750px.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-le31xPdJkBE/Tl-kF6Ky89I/AAAAAAAAA48/QbWRq4Kp7Tk/s400/Poster750px.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="color: #000066; font-family: Helvetica;"&gt;O Centro de Filosofia da Universidade de Lisboa - Faculdade de Letras (CFUL) e o Centro de Estudos de Arquitectura Paisagista – "Professor Caldeira Cabral" (CEAP) – Instituto Superior de Agronomia, estão a organizar a&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="color: #000066; font-family: Helvetica;"&gt;&lt;i&gt;Conferência Internacional Paisagens em Transição&lt;/i&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="color: #000066; font-family: Helvetica;"&gt;.&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="color: #000066; font-family: Helvetica; line-height: normal;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="color: #000066; font-family: Helvetica; line-height: normal;"&gt;Neste âmbito temos a honra de convidar-vos a assistir à&amp;nbsp;&lt;i&gt;Conferência Internacional Paisagens em Transição&lt;/i&gt;, que terá lugar no dia 7 de Outubro de 2011, na Fundação Calouste Gulbenkian, Edifício Sede, Sala 1.&lt;/div&gt;&lt;div class="MsoNormal" style="color: #000066; font-family: Helvetica; line-height: normal;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="color: #000066; font-family: Helvetica; line-height: normal;"&gt;Os conferencistas serão – Adriana Veríssimo Serrão, Arnold Berleant, Jusuck Koh, Manuela Raposo de Magalhães, Paolo D’Angelo e Pierre Donadieu e os moderadores convidados – Aurora Carapinha e Viriato Soromenho-Marques.&lt;/div&gt;&lt;div class="MsoNormal" style="color: #000066; font-family: Helvetica; line-height: normal;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="color: #000066; font-family: Helvetica; line-height: normal;"&gt;&lt;span style="font-size: 10pt;"&gt;A&amp;nbsp;&lt;i&gt;Conferência Internacional Paisagens em Transição&lt;/i&gt;&amp;nbsp;é de&lt;b&gt;&amp;nbsp;entrada livre&lt;/b&gt;, limitada aos lugares disponíveis. As&amp;nbsp;&lt;b&gt;inscrições&lt;/b&gt;&amp;nbsp;encontram-se&lt;b&gt;&amp;nbsp;abertas&lt;/b&gt;&amp;nbsp;em linha no sítio web:&amp;nbsp;&lt;a href="http://paisagens-em-transicao.fl.ul.pt/"&gt;&lt;span style="text-decoration: none;"&gt;http://paisagens-em-transicao.fl.ul.pt&lt;/span&gt;&lt;/a&gt;.&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4879808748226613005?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4879808748226613005/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4879808748226613005' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4879808748226613005'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4879808748226613005'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/paisagens-em-transicao.html' title='Paisagens em Transição'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-le31xPdJkBE/Tl-kF6Ky89I/AAAAAAAAA48/QbWRq4Kp7Tk/s72-c/Poster750px.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1476479980036746478</id><published>2011-09-01T16:20:00.000+01:00</published><updated>2011-09-01T16:25:22.940+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Epistemologia'/><title type='text'>On the Epistemology of Essence</title><content type='html'>&lt;br /&gt;&lt;div style="font-family: Helvetica;"&gt;SEMINAR SERIES IN ANALYTIC PHILOSOPHY&lt;br /&gt;SEMINÁRIO DE FILOSOFIA ANALÍTICA&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;2011-12: Session 1&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;strong&gt;Sonia Roca Royes&lt;/strong&gt;(University of Stirling)&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;strong&gt;On the Epistemology of Essence&lt;/strong&gt;&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;strong&gt;9 de Setembro de 2011, 16:00&lt;br /&gt;Faculdade de Letras de Lisboa&lt;br /&gt;Sala Mattos Romão (departamento de Filosofia)&lt;/strong&gt;&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;br /&gt;Abstract. There are several strategies to defend rationalism in modality.&amp;nbsp;Among them, a salient option is the family of views—which I shall call&amp;nbsp;‘concept-based epistemologies of modality’—according to which modal&amp;nbsp;knowledge is a priori because fundamentally analytic or conceptual. A&amp;nbsp;first, pessimistic diagnosis about them is that, although they might have&lt;br /&gt;sufficient potential to elucidate de dicto modal knowledge, they are not&amp;nbsp;adequate as an elucidation of de re modal knowledge; the ultimate reasons&amp;nbsp;for this being that they fail to elucidate the knowability conditions of&amp;nbsp;essential truths. This brings me, specifically, to the epistemology of&amp;nbsp;essence. In this paper, however, I shall qualify the diagnosis above.&lt;br /&gt;First, it will appear (§2) that some concept-based epistemologies of&amp;nbsp;modality can elucidate certain kind of (de re) essentialist principles.&amp;nbsp;Second (§3), there might be domains such that knowledge of de dicto&amp;nbsp;essential truths in that domain and knowledge of de re essential truths in&amp;nbsp;that domain are not isolatable. As a result, if there are indeed such&amp;nbsp;domains, and to the extent that concept-based accounts are fine as far as&amp;nbsp;de dicto modal knowledge is concerned, these accounts will be able to&amp;nbsp;elucidate de re modal knowledge for those domains. After scrutiny,&amp;nbsp;however, these qualifications do not substantially improve the prospects&amp;nbsp;of concept-based epistemologies if modality.&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Admission Free&lt;/strong&gt;&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;br /&gt;Sponsored by: Fundação para a Ciência e a Tecnologia, Faculdade de Letras&lt;br /&gt;da Universidade de Lisboa&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;For further information, please contact:&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;Professor João Branquinho&lt;br /&gt;Department of Philosophy, Faculdade de Letras&lt;br /&gt;Universidade de Lisboa&lt;br /&gt;Alameda da Universidade&lt;br /&gt;1600-214 Lisboa&lt;br /&gt;Portugal&lt;br /&gt;Telephone&amp;nbsp;&lt;a href="tel:%2B%28351%29217920000" target="_blank" value="+351217920000"&gt;+(351)217920000&lt;/a&gt;&lt;br /&gt;Fax&amp;nbsp;&lt;a href="tel:%2B%28351%29217920063" target="_blank" value="+351217920063"&gt;+(351)217920063&lt;/a&gt;&lt;br /&gt;&lt;a href="mailto:jbranquinho@netcabo.pt" target="_blank"&gt;jbranquinho@netcabo.pt&lt;/a&gt;&lt;br /&gt;&lt;a href="mailto:jbranquinho@fl.ul.pt" target="_blank"&gt;jbranquinho@fl.ul.pt&lt;/a&gt;&lt;br /&gt;&lt;a href="mailto:j.valadasbranquinho@new.oxon.org" target="_blank"&gt;j.valadasbranquinho@new.oxon.org&lt;/a&gt;&lt;br /&gt;Webpage:&amp;nbsp;&lt;a href="http://www.joaobranquinho.com/" target="_blank"&gt;http://www.joaobranquinho.com&lt;/a&gt;&lt;br /&gt;CV DeGóis:&lt;br /&gt;&lt;a href="http://www.degois.pt/visualizador/curriculum.jsp?key=9510424644288603" target="_blank"&gt;http://www.degois.pt/visualizador/curriculum.jsp?key=9510424644288603&lt;/a&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1476479980036746478?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1476479980036746478/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1476479980036746478' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1476479980036746478'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1476479980036746478'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/09/on-epistemology-of-essence.html' title='On the Epistemology of Essence'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5716478765426948588</id><published>2011-07-15T20:34:00.000+01:00</published><updated>2011-07-15T20:34:15.313+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Licenciatura'/><title type='text'>Licenciatura em Filosofia</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://4.bp.blogspot.com/-jUfpV3FywGs/TiCWJqTQqmI/AAAAAAAAA2k/mwMCaKJ-Izs/s1600/fil01.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-jUfpV3FywGs/TiCWJqTQqmI/AAAAAAAAA2k/mwMCaKJ-Izs/s400/fil01.jpg" width="187" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5716478765426948588?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5716478765426948588/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5716478765426948588' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5716478765426948588'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5716478765426948588'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/07/licenciatura-em-filosofia.html' title='Licenciatura em Filosofia'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-jUfpV3FywGs/TiCWJqTQqmI/AAAAAAAAA2k/mwMCaKJ-Izs/s72-c/fil01.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-6101126034356639347</id><published>2011-07-15T19:18:00.000+01:00</published><updated>2011-07-15T19:18:15.290+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Licenciatura'/><title type='text'>Disciplinas Básicas da Licenciatura de Filosofia 2011-2012</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-mwOEifVqxoU/TiCESapArlI/AAAAAAAAA2c/ay6auR9a1uQ/s1600/basics.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="280" src="http://1.bp.blogspot.com/-mwOEifVqxoU/TiCESapArlI/AAAAAAAAA2c/ay6auR9a1uQ/s400/basics.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique para ler em boas condições.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-6101126034356639347?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/6101126034356639347/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=6101126034356639347' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6101126034356639347'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6101126034356639347'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/07/disciplinas-basicas-da-licenciatura-de.html' title='Disciplinas Básicas da Licenciatura de Filosofia 2011-2012'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-mwOEifVqxoU/TiCESapArlI/AAAAAAAAA2c/ay6auR9a1uQ/s72-c/basics.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-731714338843599131</id><published>2011-07-15T19:16:00.004+01:00</published><updated>2011-07-26T16:49:40.174+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Licenciatura'/><title type='text'>Disciplinas Específicas 2011-2012</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://3.bp.blogspot.com/-2L1XkptFD1E/Ti7iBfwN9dI/AAAAAAAAA2s/h4vbqR9Itj4/s1600/especificas.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-2L1XkptFD1E/Ti7iBfwN9dI/AAAAAAAAA2s/h4vbqR9Itj4/s400/especificas.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Clique para ler em boas condições&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-731714338843599131?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/731714338843599131/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=731714338843599131' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/731714338843599131'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/731714338843599131'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/07/disciplinas-especificas-2011-2012.html' title='Disciplinas Específicas 2011-2012'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-2L1XkptFD1E/Ti7iBfwN9dI/AAAAAAAAA2s/h4vbqR9Itj4/s72-c/especificas.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-440491896417952551</id><published>2011-07-14T19:36:00.000+01:00</published><updated>2011-07-14T19:36:21.287+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='tradução'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><title type='text'>De outro modo que ser</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://1.bp.blogspot.com/-L_NFPe370vA/Th82dQos8BI/AAAAAAAAA2U/J5OFiNIUQAs/s1600/Lev_autrement.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-L_NFPe370vA/Th82dQos8BI/AAAAAAAAA2U/J5OFiNIUQAs/s400/Lev_autrement.jpg" width="288" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Edição portuguesa de L'autrement qu'être, uma das obras fundamentais de Emmanuel Levinas.&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Tradução de José Luis Pérez e de Lavínia Pereira. Introdução e revisão científica de Cristina Beckert.&amp;nbsp;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-440491896417952551?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/440491896417952551/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=440491896417952551' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/440491896417952551'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/440491896417952551'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/07/de-outro-modo-que-ser.html' title='De outro modo que ser'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-L_NFPe370vA/Th82dQos8BI/AAAAAAAAA2U/J5OFiNIUQAs/s72-c/Lev_autrement.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-3151349416178784333</id><published>2011-07-13T12:34:00.000+01:00</published><updated>2011-07-13T12:34:30.085+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Pós-graduação'/><title type='text'>Pós-graduação em Filosofia 2011/12</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-XdzV5mFJnrI/Th2CWneN0mI/AAAAAAAAA2M/cuh18YrcWuw/s1600/1-2012.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="278" src="http://4.bp.blogspot.com/-XdzV5mFJnrI/Th2CWneN0mI/AAAAAAAAA2M/cuh18YrcWuw/s400/1-2012.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique para ler melhor&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-flEcbsYV4AM/Th2CfxeLzGI/AAAAAAAAA2Q/js1pABscqHI/s1600/2-2012-2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="278" src="http://2.bp.blogspot.com/-flEcbsYV4AM/Th2CfxeLzGI/AAAAAAAAA2Q/js1pABscqHI/s400/2-2012-2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique para ler melhor&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-3151349416178784333?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/3151349416178784333/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=3151349416178784333' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3151349416178784333'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/3151349416178784333'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/07/pos-graduacao-em-filosofia-201112.html' title='Pós-graduação em Filosofia 2011/12'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-XdzV5mFJnrI/Th2CWneN0mI/AAAAAAAAA2M/cuh18YrcWuw/s72-c/1-2012.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4404052765210030144</id><published>2011-06-27T10:30:00.001+01:00</published><updated>2011-06-27T10:31:12.078+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='História da Filosofia'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Poesia e Mística no Neoplatonismo</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-_4OqlNKjbwg/TghNfI6RaUI/AAAAAAAAA18/d28ulpHL-fM/s1600/cicero2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-_4OqlNKjbwg/TghNfI6RaUI/AAAAAAAAA18/d28ulpHL-fM/s400/cicero2.jpg" width="253" /&gt;&lt;/a&gt;&lt;/div&gt;CICERO CUNHA BEZERRA, Professor do Departamento de Filosofia da Universidade Federal de Sergipe e Consultor do Projecto RN-HPE&lt;br /&gt;&lt;br /&gt;Conferência: Poesia e Mística no Neoplatonismo&lt;br /&gt;&lt;br /&gt;15.00, 5 de Julho (3ª feira) de 2011, FLUL, Sala D. Pedro V&lt;br /&gt;&lt;br /&gt;Entrada Livre&lt;br /&gt;Projecto de Filosofia do CFUL «Recepções do Neoplatonismo na História do Pensamento Europeu» (RN-HPE)&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4404052765210030144?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4404052765210030144/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4404052765210030144' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4404052765210030144'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4404052765210030144'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/06/poesia-e-mistica-no-neoplatonismo.html' title='Poesia e Mística no Neoplatonismo'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-_4OqlNKjbwg/TghNfI6RaUI/AAAAAAAAA18/d28ulpHL-fM/s72-c/cicero2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2264279158890867964</id><published>2011-06-27T10:25:00.000+01:00</published><updated>2011-06-27T10:25:51.078+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Fixar o Transitório</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://3.bp.blogspot.com/-pPZHVsyYj_4/TghMGOYBKdI/AAAAAAAAA14/fRl6s9jkOUo/s1600/Fixar2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="273" src="http://3.bp.blogspot.com/-pPZHVsyYj_4/TghMGOYBKdI/AAAAAAAAA14/fRl6s9jkOUo/s400/Fixar2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Clique na imagem para ler o texto em boas condições.&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;O Centro de Filosofia da Universidade de Lisboa — Faculdade de Letras (CFUL) e o Centro de Estudos de Arquitectura Paisagista — “Prof. Caldeira Cabral” (CEAP) — Instituto Superior de Agronomia, estão a desenvolver o projecto de investigação — FILOSOFIA E ARQUITECTURA DA PAISAGEM— FILARQPAIS (FCT PTDC/FIL-FIL/100565/2008).&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Neste âmbito temos a honra de convidar-vos a assistir ao Seminário Permanente IX – Fixar o Transitório, que terá lugar no dia 2 de Julho de 2011, na Casa-Museu Dr. Anastácio Gonçalves, na Av. 5 de Outubro nº6-8, às 17h00m.&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Os conferencistas convidados serão Dirk-Michael Hennrich e Tiago Beirão da Veiga, investigadores do projecto, respectivamente com as apresentações — Paisagens de Crepúsculo: Silva Porto, Mário Augusto e Teixeira de Pascoaes e O Caminhar como Percurso Artístico: Silva Porto e Richard Long.&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Esta sessão do Seminário Permanente realiza-se em parceria com a Casa-Museu Dr. Anastácio Gonçalves.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2264279158890867964?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2264279158890867964/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2264279158890867964' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2264279158890867964'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2264279158890867964'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/06/fixar-o-transitorio.html' title='Fixar o Transitório'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-pPZHVsyYj_4/TghMGOYBKdI/AAAAAAAAA14/fRl6s9jkOUo/s72-c/Fixar2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7932740043426917729</id><published>2011-06-17T04:35:00.000+01:00</published><updated>2011-06-17T04:35:07.853+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='tradução'/><title type='text'>A Evolução de Deus</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-jgTC8nHmNIM/TfrK_5r0peI/AAAAAAAAA10/qAmTD66nF3k/s1600/ED.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-jgTC8nHmNIM/TfrK_5r0peI/AAAAAAAAA10/qAmTD66nF3k/s400/ED.jpg" width="290" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Prefácio e tradução de David Santos, investigador do Centro de Filosofia.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7932740043426917729?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7932740043426917729/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7932740043426917729' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7932740043426917729'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7932740043426917729'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/06/evolucao-de-deus.html' title='A Evolução de Deus'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-jgTC8nHmNIM/TfrK_5r0peI/AAAAAAAAA10/qAmTD66nF3k/s72-c/ED.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4656665827705716171</id><published>2011-06-15T14:28:00.002+01:00</published><updated>2011-06-15T14:35:38.189+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><title type='text'>Reconsiderando o Verificacionismo Semântico</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://4.bp.blogspot.com/-Kjtednhp990/TfizMyLr-nI/AAAAAAAAA1w/ijDQLr1DBT4/s1600/verific_s2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-Kjtednhp990/TfizMyLr-nI/AAAAAAAAA1w/ijDQLr1DBT4/s400/verific_s2.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="font-family: Consolas; font-size: 10.5pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span style="font-family: Consolas; font-size: x-small;"&gt;&lt;span style="font-size: 10.5pt;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="font-family: Consolas; font-size: 10.5pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Centro de Filosofia da Universidade de Lisboa&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span lang="EN-US"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;LanCog Group (Language, Mind and Cognition Research Group)&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;a href="http://lancog.com/" style="color: blue; text-decoration: underline;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;http://lancog.com/&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Instituto Filosófico de Pedro Hispano,&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;st1:personname w:st="on"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Departamento de Filosofia&lt;/span&gt;&lt;/span&gt;&lt;/st1:personname&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&amp;nbsp;da UL&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;SEMINAR SERIES IN ANALYTIC PHILOSOPHY&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;SEMINÁRIO DE FILOSOFIA ANALÍTICA&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;2010-11: Session 5&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Cláudio Costa&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;(Universidade Federal do Rio Grande do Norte)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Reconsiderando o Verificacionismo semântico&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;17 de Junho de 2011, 16:00&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Faculdade de Letras de Lisboa&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Sala Mattos Romão (departamento de Filosofia)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Resumo: Minha tese sobre o verificacionismo semântico é a de que, tendo sido originariamente ideado por Wittgenstein, ele foi inadequadamente desenvolvido pelos filósofos do positivismo lógico e então criticamente mal-avaliado, tanto dentro quanto fora do Círculo de Viena. Com o objetivo de fornecer base para essa sugestão, algumas objeções são refutadas, como a de que o princípio é ele próprio sem sentido, posto que inverificável, a objeção do holismo verificacional de Quine, a objeção de que enunciados universais não são completamente verificáveis, a objeção de que não há critérios para distinguir entre verificação direta e indireta, e, por fim, contra-exemplos específicos de enunciados possuidores de sentido mas aparentemente inverificáveis, como a conjectura de Goldbach.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Sponsored by: Fundação para a Ciência e a Tecnologia, Faculdade de Letras da Universidade de Lisboa&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span lang="EN-US"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;For further information, please contact&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;st1:personname w:st="on"&gt;&lt;st2:title w:st="on"&gt;&lt;span lang="EN-US"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Professor&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/st2:title&gt;&lt;span lang="EN-US"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;st2:givenname w:st="on"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;João&lt;/span&gt;&lt;/span&gt;&lt;/st2:givenname&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;st2:sn w:st="on"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Branquinho&lt;/span&gt;&lt;/span&gt;&lt;/st2:sn&gt;&lt;/span&gt;&lt;/st1:personname&gt;&lt;span lang="EN-US"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoPlainText" style="font-family: Consolas; font-size: 10.5pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;a href="mailto:jbranquinho@fl.ul.pt" style="color: blue; text-decoration: underline;"&gt;&lt;span lang="EN-US"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;jbranquinho@fl.ul.pt&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4656665827705716171?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4656665827705716171/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4656665827705716171' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4656665827705716171'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4656665827705716171'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/06/reconsiderando-o-verificacionismo.html' title='Reconsiderando o Verificacionismo Semântico'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-Kjtednhp990/TfizMyLr-nI/AAAAAAAAA1w/ijDQLr1DBT4/s72-c/verific_s2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4527374782763331272</id><published>2011-06-03T16:01:00.000+01:00</published><updated>2011-06-03T16:01:07.037+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia'/><category scheme='http://www.blogger.com/atom/ns#' term='Colóquio'/><title type='text'>International Conference in Philosophy</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-WXQtQAdqOaY/Tej2wHZaeII/AAAAAAAAA1s/IJzMvuubfhM/s1600/CIFLx_Cartaz_resized.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="282" src="http://4.bp.blogspot.com/-WXQtQAdqOaY/Tej2wHZaeII/AAAAAAAAA1s/IJzMvuubfhM/s400/CIFLx_Cartaz_resized.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;“Abstract Deadline Extension until 2011-06-19&lt;br /&gt;&lt;br /&gt;First Lisbon International Conference of Philosophy- CIFLx2011&lt;br /&gt;University of Lisbon&lt;br /&gt;27, 28 and 29 of October, 2011&lt;br /&gt;&lt;br /&gt;'Thinking the Twentieth Century: Philosophy and its Conditions'&lt;br /&gt;The aim of this conference is to think the ways by which Philosophy, in the twentieth century, was called to reflect upon its limits and to reinvent itself, both through the self-reflective practice that characterizes it and by the way it let itself be impregnated by other planes of reality. It is therefore suggested, as a rallying question for presentation proposals, to think the conditions from which Philosophy, in that century, has been produced as a discourse on, with and from these other planes (e.g., art, politics and science).&lt;br /&gt;&lt;br /&gt;The abstracts, in English and with a length between 150-300 words, should be sent to ciflx@fl.ul.pt until the 19 June, 2011. The e-mails should have the title CIFLx Abstract Submission. The acceptance of abstracts will be confirmed with a reply until the 15 of July.&lt;br /&gt;&lt;br /&gt;The proposal abstract should follow the subsequent order: (a) author(s), (b) institutional affiliation, (c) e-mail address, (d) proposal title; (e) summary text (Times New Roman, size 12).&lt;br /&gt;&lt;br /&gt;Presentations should not exceed 20 minutes (3000 words) and the accepted languages are Portuguese, Spanish, English and French.&lt;br /&gt;&lt;br /&gt;The selected papers delivered at the conference will be eligible for publication in electronic format with ISBN.&lt;br /&gt;&lt;br /&gt;Please note that the organization of the conference does not provide support for travelling and accommodation.&lt;br /&gt;&lt;br /&gt;Scientific Committee: Adriana Serrão, Carlos João Correia, Cristina Beckert, Fernando Belo, Markus Gabriel.&lt;br /&gt;Organizing Committee: Bruno Peixe Dias, Gonçalo Zagalo Pereira, José Luis Pérez, Lisete Rodrigues, Nuno Castanheira, Victor Gonçalves.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4527374782763331272?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4527374782763331272/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4527374782763331272' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4527374782763331272'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4527374782763331272'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/06/international-conference-in-philosophy.html' title='International Conference in Philosophy'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-WXQtQAdqOaY/Tej2wHZaeII/AAAAAAAAA1s/IJzMvuubfhM/s72-c/CIFLx_Cartaz_resized.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-9007934915406499006</id><published>2011-05-19T10:58:00.003+01:00</published><updated>2011-05-20T11:44:14.979+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Pós-graduação'/><title type='text'>Antevisão da Pós-graduação em Filosofia 11-12</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-CPf1WxAyrhw/TdZFytTFVoI/AAAAAAAAA1Y/rgbmctOSZOg/s1600/PGs1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-CPf1WxAyrhw/TdZFytTFVoI/AAAAAAAAA1Y/rgbmctOSZOg/s400/PGs1.jpg" width="318" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;Clique no quadro para o ver em boas condições&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-7GD-1jf3pM4/TdTpL5nOeGI/AAAAAAAAA1U/G0a7Zzx05Gg/s1600/2012-PG-2S.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-7GD-1jf3pM4/TdTpL5nOeGI/AAAAAAAAA1U/G0a7Zzx05Gg/s400/2012-PG-2S.jpg" width="283" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique no quadro para o ver em boas condições&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-9007934915406499006?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/9007934915406499006/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=9007934915406499006' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9007934915406499006'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9007934915406499006'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/antevisao-da-pos-graduacao-em-filosofia.html' title='Antevisão da Pós-graduação em Filosofia 11-12'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-CPf1WxAyrhw/TdZFytTFVoI/AAAAAAAAA1Y/rgbmctOSZOg/s72-c/PGs1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-357874401686993217</id><published>2011-05-18T21:16:00.000+01:00</published><updated>2011-05-18T21:16:51.571+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><title type='text'>Levinas e a questão do Tempo</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-TSQXjJfaToI/TdQo7IOZIXI/AAAAAAAAA1M/2YZOJS1e4Ho/s1600/Levinas1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-TSQXjJfaToI/TdQo7IOZIXI/AAAAAAAAA1M/2YZOJS1e4Ho/s400/Levinas1.jpg" width="313" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Nova edição do livro de Cristina Beckert sobre Levinas, já à venda no Centro de Filosofia&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-357874401686993217?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/357874401686993217/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=357874401686993217' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/357874401686993217'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/357874401686993217'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/levinas-e-questao-do-tempo.html' title='Levinas e a questão do Tempo'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-TSQXjJfaToI/TdQo7IOZIXI/AAAAAAAAA1M/2YZOJS1e4Ho/s72-c/Levinas1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8906834856234739095</id><published>2011-05-18T21:13:00.000+01:00</published><updated>2011-05-18T21:13:21.966+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Moderna'/><title type='text'>Spinoza. Ser e Agir</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-F-pvfgkVVvs/TdQoHGU1UPI/AAAAAAAAA1I/jAtDedm0Mr4/s1600/Spinoza1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-F-pvfgkVVvs/TdQoHGU1UPI/AAAAAAAAA1I/jAtDedm0Mr4/s400/Spinoza1.jpg" width="312" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Novo livro sobre Spinoza já à venda no Centro de Filosofia.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8906834856234739095?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8906834856234739095/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8906834856234739095' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8906834856234739095'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8906834856234739095'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/spinoza-ser-e-agir.html' title='Spinoza. Ser e Agir'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-F-pvfgkVVvs/TdQoHGU1UPI/AAAAAAAAA1I/jAtDedm0Mr4/s72-c/Spinoza1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1460465105688978744</id><published>2011-05-17T22:57:00.000+01:00</published><updated>2011-05-17T22:57:39.341+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Educação'/><title type='text'>Filosofia e Ensino Superior</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-mR-Q8pOpXt8/TdLuzXMpZ8I/AAAAAAAAA1E/bv0M_GQo20s/s1600/image003.gif" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-mR-Q8pOpXt8/TdLuzXMpZ8I/AAAAAAAAA1E/bv0M_GQo20s/s400/image003.gif" width="326" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;CONFERÊNCIA&lt;br /&gt;&lt;br /&gt;Prof. Doutor Javier Garcia Medina&lt;br /&gt;Universidade de Valladolid&lt;br /&gt;&lt;br /&gt;"Filosofía y nuevas metodologías&lt;br /&gt;en &amp;nbsp;Espacio Europeo de Educación Superior"&lt;br /&gt;&lt;br /&gt;FACULDADE DE LETRAS DA UL&lt;br /&gt;&lt;br /&gt;19 DE MAIO&lt;br /&gt;&lt;br /&gt;14H30M&lt;br /&gt;&lt;br /&gt;SALA 9&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1460465105688978744?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1460465105688978744/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1460465105688978744' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1460465105688978744'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1460465105688978744'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/filosofia-e-ensino-superior.html' title='Filosofia e Ensino Superior'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-mR-Q8pOpXt8/TdLuzXMpZ8I/AAAAAAAAA1E/bv0M_GQo20s/s72-c/image003.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-322259788668138718</id><published>2011-05-14T22:50:00.000+01:00</published><updated>2011-05-14T22:50:12.694+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Medieval'/><title type='text'>II Oficina do Grupo de Filosofia Antiga e Medieval</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-UMbiN_C_bUg/Tc74pD1nFJI/AAAAAAAAA1A/wlSyDSwgmGY/s1600/Cartaz_Oficina_II.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-UMbiN_C_bUg/Tc74pD1nFJI/AAAAAAAAA1A/wlSyDSwgmGY/s400/Cartaz_Oficina_II.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;18 de Maio&lt;br /&gt;&lt;br /&gt;Anfiteatro III |&lt;br /&gt;Faculdade de Letras da Universidade de Lisboa |&lt;br /&gt;10.00-12.00 e 15.00-17.00&lt;br /&gt;Entrada Livre&lt;br /&gt;&lt;br /&gt;PROGRAMA&lt;br /&gt;&lt;br /&gt;10.00 – 12.00: Moderador: Leonel Ribeiro dos Santos, Director do CFUL&lt;br /&gt;Giampaolo Abbate, “Os Tópicos e a Ideia de Ciência em Aristóteles”&lt;br /&gt;David Santos, “De Platão a Plotino – A Génese do Neoplatonismo”&lt;br /&gt;Ana Rita Ferreira, “Santo Agostinho e a Cristianização da Estética Neoplatónica”&lt;br /&gt;Filipa Afonso, “A Palavra e o Silêncio no Horizonte da Teologia do Pseudo-Dionísio”&lt;br /&gt;&lt;br /&gt;15.00 – 17.00: Moderadora: Maria Leonor Xavier, Coordenadora do AMPHIL&lt;br /&gt;José Costa Macedo, “João Escoto Eriúgena: interrogando as Ideias Criadoras”&lt;br /&gt;António Rocha Martins, “Boaventura: os Nomes Divinos”&lt;br /&gt;Filipa Afonso, “Da Luz. Ou o Mapa Semântico da Metafísica Bonaventuriana”&lt;br /&gt;Maria Inês Bolinhas, “A Terceira Via Tomista e a Teoria da Participação”&lt;br /&gt;Mestrandos:&lt;br /&gt;Rita Teles, “O Conhecimento Humano na Ordinatio (II, d.3, p.1, qq.1-2, 4), de Duns Escoto”&lt;br /&gt;André Ramos, “São Boaventura: a Linguagem como Manifestação de Deus e a Difusão do Sumo Bem”&lt;br /&gt;Rui Maia Rêgo, “Palavra do Homem, Silêncio de Deus. De Magistro de S. Agostinho e a Linguagem”&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-322259788668138718?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/322259788668138718/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=322259788668138718' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/322259788668138718'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/322259788668138718'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/ii-oficina-do-grupo-de-filosofia-antiga.html' title='II Oficina do Grupo de Filosofia Antiga e Medieval'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-UMbiN_C_bUg/Tc74pD1nFJI/AAAAAAAAA1A/wlSyDSwgmGY/s72-c/Cartaz_Oficina_II.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-9063303855906346169</id><published>2011-05-11T14:44:00.001+01:00</published><updated>2011-05-11T14:44:54.088+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>O Cristianismo considerado de um ponto de vista ético</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-ae8MgVRZ87w/TcqSNRZG-HI/AAAAAAAAA04/7lF1sd2W8tw/s1600/L1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-ae8MgVRZ87w/TcqSNRZG-HI/AAAAAAAAA04/7lF1sd2W8tw/s400/L1.jpg" width="285" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Conferência de Leonel Ribeiro dos Santos&lt;br /&gt;O Cristianismo considerado de um&amp;nbsp;ponto de vista ético&lt;br /&gt;&lt;br /&gt;26 de Maio de 2011&lt;br /&gt;15h&lt;br /&gt;Faculdade de Letras Anf. III&lt;br /&gt;ENTRADA LIVRE&lt;br /&gt;&lt;br /&gt;Projecto "Ética: Teoria e Prática" - terceiro seminário permanente de Ética e Política&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-9063303855906346169?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/9063303855906346169/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=9063303855906346169' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9063303855906346169'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9063303855906346169'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/o-cristianismo-considerado-de-um-ponto.html' title='O Cristianismo considerado de um ponto de vista ético'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-ae8MgVRZ87w/TcqSNRZG-HI/AAAAAAAAA04/7lF1sd2W8tw/s72-c/L1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1679324648404458555</id><published>2011-05-10T20:14:00.000+01:00</published><updated>2011-05-10T20:14:54.626+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Ciência'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Biologia'/><title type='text'>O Conceito de Superorganismo</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-B5NDrWIJDXE/TcmOiybYUqI/AAAAAAAAA0w/mHmmy4jEzT4/s1600/R2505.jpg" imageanchor="1" style=""&gt;&lt;img border="0" height="290" width="400" src="http://3.bp.blogspot.com/-B5NDrWIJDXE/TcmOiybYUqI/AAAAAAAAA0w/mHmmy4jEzT4/s400/R2505.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1679324648404458555?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1679324648404458555/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1679324648404458555' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1679324648404458555'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1679324648404458555'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/o-conceito-de-superorganismo.html' title='O Conceito de Superorganismo'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-B5NDrWIJDXE/TcmOiybYUqI/AAAAAAAAA0w/mHmmy4jEzT4/s72-c/R2505.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8979525883266775827</id><published>2011-05-09T20:45:00.000+01:00</published><updated>2011-05-09T20:45:52.521+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Arquitectura'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>O Futuro da Arquitectura</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://2.bp.blogspot.com/-jL9altknmvE/TchEF3a0KzI/AAAAAAAAA0g/iG1lovBnF3U/s1600/FA.jpg" imageanchor="1" style=""&gt;&lt;img border="0" height="400" width="280" src="http://2.bp.blogspot.com/-jL9altknmvE/TchEF3a0KzI/AAAAAAAAA0g/iG1lovBnF3U/s400/FA.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;O Centro de Filosofia da Universidade de Lisboa — Faculdade de Letras (CFUL) e o Centro de Estudos de Arquitectura Paisagista — “Prof. Caldeira Cabral” (CEAP) — Instituto Superior de Agronomia, estão a desenvolver o projecto de investigação — FILOSOFIA E ARQUITECTURA DA PAISAGEM — FILARQPAIS (FCT PTDC/FIL-FIL/100565/2008).&lt;br /&gt;Neste âmbito temos a honra de convidar-vos a assistir ao Seminário Permanente VI — O Futuro da Arquitectura, que terá lugar no dia 10 de Maio de 2011, na Sala de Actos do Instituto Superior de Agronomia, na Tapada da Ajuda, em Lisboa, às 14h30m.&lt;br /&gt;Os conferencistas convidados serão o Arq. Arberto Castro Nunes, o Professor Dr.  Arq. José Gorjão Jorge e o Professor Dr.  Arq. Pedro Abreu. O debate será moderado pela Professora Dr. Arq. Manuela Raposo de Magalhães (Coordenadora do Centro de Estudos de Arquitectura Paisagista — “Prof. Caldeira Cabral”).&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8979525883266775827?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8979525883266775827/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8979525883266775827' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8979525883266775827'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8979525883266775827'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/o-futuro-da-arquitectura.html' title='O Futuro da Arquitectura'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-jL9altknmvE/TchEF3a0KzI/AAAAAAAAA0g/iG1lovBnF3U/s72-c/FA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-9216587941291810012</id><published>2011-05-04T18:26:00.000+01:00</published><updated>2011-05-04T18:26:48.401+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'>Filosofia e Religião</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://3.bp.blogspot.com/-B8SD7HFunbc/TcGJ6cJaE2I/AAAAAAAAA0Q/9oMMKNUkdsQ/s1600/phr.jpg" imageanchor="1" style=""&gt;&lt;img border="0" height="400" width="258" src="http://3.bp.blogspot.com/-B8SD7HFunbc/TcGJ6cJaE2I/AAAAAAAAA0Q/9oMMKNUkdsQ/s400/phr.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;Livro editado por Markus Gabriel e Stephan Zimmermann (ambos investigadores do Centro de Filosofia da Universidade de Lisboa), em colaboração com o Director de Estudos Filosóficos da Universidade de Heidelberg, Jens Halfwassen.&lt;br /&gt;Ensaios de José Pedro Serra (Estudos Clássicos), Carlos João Correia (CFUL), Katia Hay (CFUL), Markus Gabriel (CFUL), Paulo Borges (CFUL), Cristina Beckert (CFUL) e Stephan Zimmermann (CFUL).&lt;br /&gt;Neste livro - com ensaios em inglês e alemão - participam ainda Werner Beierwaltes (Munique), Axel Hutter (Munique), Jan Assmann (Heildeberg), Markus Enders (Freiburg), Jürgen Stolzenberg (Halle), Günter Zöller (Munique), Jens Halwassen (Heidelberg) e Friedrich Hermani (Tübingen).&lt;br /&gt;A obra foi editada em Heidelberg (Winter Verlag).&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-9216587941291810012?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/9216587941291810012/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=9216587941291810012' title='2 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9216587941291810012'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9216587941291810012'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/filosofia-e-religiao.html' title='Filosofia e Religião'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-B8SD7HFunbc/TcGJ6cJaE2I/AAAAAAAAA0Q/9oMMKNUkdsQ/s72-c/phr.jpg' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2702844784430441395</id><published>2011-05-02T20:30:00.002+01:00</published><updated>2011-05-04T20:31:53.479+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Antropologia'/><title type='text'>Que é o Homem?</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://4.bp.blogspot.com/-mtRJHP-rEAw/Tb8GjzbTFzI/AAAAAAAAA0I/Az3esND8bQo/s1600/Mensch-2.jpg" imageanchor="1" style=""&gt;&lt;img border="0" height="400" width="291" src="http://4.bp.blogspot.com/-mtRJHP-rEAw/Tb8GjzbTFzI/AAAAAAAAA0I/Az3esND8bQo/s400/Mensch-2.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;Novo livro já à venda no Centro de Filosofia da Universidade de Lisboa.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2702844784430441395?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2702844784430441395/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2702844784430441395' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2702844784430441395'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2702844784430441395'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/que-e-o-homem.html' title='Que é o Homem?'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-mtRJHP-rEAw/Tb8GjzbTFzI/AAAAAAAAA0I/Az3esND8bQo/s72-c/Mensch-2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2545875437507104582</id><published>2011-05-02T20:26:00.001+01:00</published><updated>2011-05-02T20:32:32.870+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia em Portugal'/><title type='text'>Olhares Europeus sobre Fernando Pessoa</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://2.bp.blogspot.com/-ZQc7Gr-f_ww/Tb8FPnteaQI/AAAAAAAAAzw/9ht96302gbE/s1600/Pessoa.jpg" imageanchor="1" style=""&gt;&lt;img border="0" height="400" width="292" src="http://2.bp.blogspot.com/-ZQc7Gr-f_ww/Tb8FPnteaQI/AAAAAAAAAzw/9ht96302gbE/s400/Pessoa.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;Novo livro já à venda no Centro de Filosofia da Universidade de Lisboa&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2545875437507104582?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2545875437507104582/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2545875437507104582' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2545875437507104582'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2545875437507104582'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/05/olhares-europeus-sobre-fernando-pessoa.html' title='Olhares Europeus sobre Fernando Pessoa'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-ZQc7Gr-f_ww/Tb8FPnteaQI/AAAAAAAAAzw/9ht96302gbE/s72-c/Pessoa.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4590270502377517395</id><published>2011-04-27T11:14:00.000+01:00</published><updated>2011-04-27T11:14:35.407+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Lógica'/><title type='text'>O Naturalismo de Neurath e a Questão da Consistência</title><content type='html'>SEMINÁRIO DE FILOSOFIA ANALÍTICA&lt;br /&gt; &lt;br /&gt;2010-11: Sessão 4&lt;br /&gt; &lt;br /&gt;Nelson Gonçalves Gomes&lt;br /&gt;(Universidade de Brasília)&lt;br /&gt; &lt;br /&gt;O Naturalismo de Neurath e a Questão da Consistência&lt;br /&gt; &lt;br /&gt;6 de Maio de 2011, 16:00&lt;br /&gt;Faculdade de Letras de Lisboa&lt;br /&gt;Sala Mattos Romão (departamento de Filosofia)&lt;br /&gt; &lt;br /&gt;Resumo: A recente literatura especializada propõe uma nova forma de entendimento do formalismo de Hilbert, com ênfase sobre a ideia da apresentação autônoma do pensamento matemático, livre das tentativas de fundamentação que busquem bases na filosofia. Essa interessante tendência sugere que se repensem temas análogos desenvolvidos por Otto Neurath, cuja concepção de proposições protocolares é claramente enigmática. Por que Neurath insiste, reiteradas vezes, na necessidade de consistência de um conjunto de proposições que abrigue protocolos? Neurath é reticente ao falar sobre verdade, mas por que não o é no que diz respeito à exigência de consistência? A conferência versará sobre o tipo peculiar de antifilosofia com o auxílio da qual Neurath esquematizou a sua forma radical de naturalismo.&lt;br /&gt; &lt;br /&gt; &lt;br /&gt;Sponsored by: Fundação para a Ciência e a Tecnologia, Faculdade de Letras da Universidade de Lisboa&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4590270502377517395?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4590270502377517395/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4590270502377517395' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4590270502377517395'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4590270502377517395'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/04/o-naturalismo-de-neurath-e-questao-da.html' title='O Naturalismo de Neurath e a Questão da Consistência'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-958646233291156472</id><published>2011-04-21T19:37:00.001+01:00</published><updated>2011-04-21T19:38:32.473+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Política'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia do Direito'/><title type='text'>Hannah Arendt, Filosofia Política e do Direito</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://4.bp.blogspot.com/-UtZLqhxS6qY/TbB4tmY3CmI/AAAAAAAAAzU/oBv-NTt7q0E/s1600/politica.jpg" imageanchor="1" style=""&gt;&lt;img border="0" height="400" width="290" src="http://4.bp.blogspot.com/-UtZLqhxS6qY/TbB4tmY3CmI/AAAAAAAAAzU/oBv-NTt7q0E/s400/politica.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;CONFERÊNCIAS &lt;br /&gt;BETHÂNIA ASSY&lt;br /&gt;Professora da Faculdade de Direito da Universidade do Estado do Rio de Janeiro&lt;br /&gt;&lt;br /&gt;17 de Maio de 2011 16h30m &lt;br /&gt;Sala Mattos Romão &lt;br /&gt;Faculdade de Letras da Universidade de Lisboa&lt;br /&gt;"Hannah Arendt e a Política do Extraordinário"&lt;br /&gt;&lt;br /&gt;20 de Maio de 2011 11 horas &lt;br /&gt;Sala Instituto n.o 1&lt;br /&gt;Faculdade de Direito da Universidade de Lisboa&lt;br /&gt;Invisibilidade Social, Confiança no Direito e Promessa da Lei&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-958646233291156472?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/958646233291156472/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=958646233291156472' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/958646233291156472'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/958646233291156472'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/04/hannah-arendt-politica-e-filosofia-do.html' title='Hannah Arendt, Filosofia Política e do Direito'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-UtZLqhxS6qY/TbB4tmY3CmI/AAAAAAAAAzU/oBv-NTt7q0E/s72-c/politica.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7774363629199040137</id><published>2011-04-20T11:55:00.000+01:00</published><updated>2011-04-20T11:55:22.634+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Filosofia e Arquitectura da Paisagem</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://4.bp.blogspot.com/-3f5NrrOuSj0/Ta660BZu_zI/AAAAAAAAAzQ/tvCSHuy7piQ/s1600/FAPVII.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/-3f5NrrOuSj0/Ta660BZu_zI/AAAAAAAAAzQ/tvCSHuy7piQ/s400/FAPVII.jpg" width="298" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Clique na imagem para a ver em boas condições.&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;span class="Apple-style-span" style="font-family: Times;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Os conferencistas convidados serão o Prof. Rainer Guldin e o Pintor Michael Biberstein, respectivamente com as apresentações — O Papel das Nuvens na Constituição das Paisagens e Natureza, Paisagens, Interiores e Espaço Cinestésico — Pela Perspectiva Poética da Pintura de Michael Biberstein.&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;O debate será moderado por Ana Cravo (Investigadora do Projecto).&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;O Centro de Filosofia da Universidade de Lisboa — Faculdade de Letras (CFUL) e o Centro de Estudos de Arquitectura Paisagista — “Prof. Caldeira Cabral” (CEAP) — Instituto Superior de Agronomia, estão a desenvolver o projecto de investigação — FILOSOFIA E ARQUITECTURA DA PAISAGEM— FILARQPAIS (FCT PTDC/FIL-FIL/100565/2008).&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;O Seminário Permanente VII terá lugar no dia 20 de Maio de 2011, no Anfiteatro III da Faculdade de Letras da Universidade de Lisboa, às 14h30m.&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7774363629199040137?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7774363629199040137/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7774363629199040137' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7774363629199040137'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7774363629199040137'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/04/filosofia-e-arquitectura-da-paisagem.html' title='Filosofia e Arquitectura da Paisagem'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-3f5NrrOuSj0/Ta660BZu_zI/AAAAAAAAAzQ/tvCSHuy7piQ/s72-c/FAPVII.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8384967015503865782</id><published>2011-04-18T20:39:00.000+01:00</published><updated>2011-04-18T20:39:24.729+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><title type='text'>Kierkegaard - Migalhas Filosóficas</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-lCLqjj3K2H4/TayS2O7DTcI/AAAAAAAAAzM/TcjXo0tJksQ/s1600/K_MF.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/-lCLqjj3K2H4/TayS2O7DTcI/AAAAAAAAAzM/TcjXo0tJksQ/s400/K_MF.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para a ler em melhores condições&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;PROJECTO: TRADUÇÃO DE OBRAS DE KIERKEGAARD 1838-44&lt;br /&gt;&lt;br /&gt;KIERKEGAARD MIGALHAS FILOSÓFICAS&lt;br /&gt;&lt;br /&gt;5 DE MAIO DE 2011 SALA D. PEDRO V FACULDADE DE LETRAS DA UNIVERSIDADE DE LISBOA&lt;br /&gt;&lt;br /&gt;10.00 — Abertura da sessão pelo Director do CFUL, Prof. Dr. Leonel Ribeiro dos Santos.&lt;br /&gt;Moderador: José Miranda Justo 10.10 — M. Jamie Ferreira (University of Virginia):&lt;br /&gt;«Putting Migalhas Filosóficas in Perspective».&lt;br /&gt;11.10 — Adelino Cardoso (CHCUNL): «Entre Leibniz e Kierkegaard: o jogo racional dos possíveis e o excesso da fé».&lt;br /&gt;12.10 — Elisabete de Sousa (CFUL): «Poets as Disciples and as Followers at Second Hand».&lt;br /&gt;&lt;br /&gt;13.30 – 14.45 — almoço dos conferencistas&lt;br /&gt;&lt;br /&gt;Moderador: Elisabete de Sousa&lt;br /&gt;14.45 — Marcia Morgan (Muhlenberg College): «Kierkegaard, Philosophical Fragments, and Critical Theory».&lt;br /&gt;15.45 — José Miranda Justo (CFUL/U. Lisboa): «Time Determinations in Kierkegaard's Philosophical Fragments».&lt;br /&gt;Encerramento da sessão. No tempo atribuído a cada comunicação está reservado o período de debate.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8384967015503865782?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8384967015503865782/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8384967015503865782' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8384967015503865782'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8384967015503865782'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/04/kierkegaard-migalhas-filosoficas.html' title='Kierkegaard - Migalhas Filosóficas'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-lCLqjj3K2H4/TayS2O7DTcI/AAAAAAAAAzM/TcjXo0tJksQ/s72-c/K_MF.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7522931644790047953</id><published>2011-04-01T11:40:00.002+01:00</published><updated>2011-04-01T11:47:19.872+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Natureza e do Ambiente'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Arquitecturas Reflexivas</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-kf2gYeea1XU/TZWsLx_TC_I/AAAAAAAAAyk/rSsh-MddQNE/s1600/FAP5.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-kf2gYeea1XU/TZWsLx_TC_I/AAAAAAAAAyk/rSsh-MddQNE/s400/FAP5.jpg" width="292" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-OhAZEX8fnEU/TZWstDMdMeI/AAAAAAAAAyo/mSXwZlZwLBQ/s1600/FAP2-1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-OhAZEX8fnEU/TZWstDMdMeI/AAAAAAAAAyo/mSXwZlZwLBQ/s400/FAP2-1.jpg" width="346" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Clique nas duas imagens para ler o texto em boas condições.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7522931644790047953?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7522931644790047953/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7522931644790047953' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7522931644790047953'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7522931644790047953'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/04/arquitecturas-reflexivas.html' title='Arquitecturas Reflexivas'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-kf2gYeea1XU/TZWsLx_TC_I/AAAAAAAAAyk/rSsh-MddQNE/s72-c/FAP5.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5598595507055667272</id><published>2011-04-01T11:36:00.002+01:00</published><updated>2011-04-21T13:20:53.387+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia em Portugal'/><title type='text'>Nietzsche Pessoa Freud</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-FhESsKhohOU/TZWqkDKedtI/AAAAAAAAAyY/QietFyEc4bo/s1600/NPF.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-FhESsKhohOU/TZWqkDKedtI/AAAAAAAAAyY/QietFyEc4bo/s400/NPF.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Para consultar o programa, clique neste &lt;a href="http://conferencenietzschepessoafreud.blogspot.com/"&gt;LINK&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5598595507055667272?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5598595507055667272/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5598595507055667272' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5598595507055667272'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5598595507055667272'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/04/nietzsche-pessoa-freud.html' title='Nietzsche Pessoa Freud'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-FhESsKhohOU/TZWqkDKedtI/AAAAAAAAAyY/QietFyEc4bo/s72-c/NPF.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7728006534344641604</id><published>2011-03-26T13:00:00.002Z</published><updated>2011-03-26T13:05:48.852Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Metafísica'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>Markus Gabriel - Reconsiderando a natureza da falácia naturalista</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="https://lh3.googleusercontent.com/-7QRZII-Zwi0/TY3ilIR1-JI/AAAAAAAAAx4/rSoQAj66tZU/s1600/MG15.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="https://lh3.googleusercontent.com/-7QRZII-Zwi0/TY3ilIR1-JI/AAAAAAAAAx4/rSoQAj66tZU/s400/MG15.jpg" width="337" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;Clique na imagem para a ver em boas condições.&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;Markus Gabriel (Universidade de Bona)&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;"Reconsiderando a natureza da falácia naturalista"&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;Conferência em Português.&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;15 de Abril - 15h&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;Anfiteatro III&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;Faculdade de Letras da Universidade de Lisboa&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font: 12.0px 'Trebuchet MS'; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7728006534344641604?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7728006534344641604/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7728006534344641604' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7728006534344641604'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7728006534344641604'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/03/markus-gabriel-reconsiderando-natureza.html' title='Markus Gabriel - Reconsiderando a natureza da falácia naturalista'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-7QRZII-Zwi0/TY3ilIR1-JI/AAAAAAAAAx4/rSoQAj66tZU/s72-c/MG15.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-6048927056830803810</id><published>2011-03-26T12:54:00.000Z</published><updated>2011-03-26T12:54:26.098Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><title type='text'>Jocelin Benoist - La Généralité du Singulier</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="https://lh6.googleusercontent.com/-oq6so0ECI_w/TY3hxLEADrI/AAAAAAAAAx0/RdfCfhiI5hM/s1600/Benoist.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;br /&gt;&lt;img border="0" height="400" src="https://lh6.googleusercontent.com/-oq6so0ECI_w/TY3hxLEADrI/AAAAAAAAAx0/RdfCfhiI5hM/s400/Benoist.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;Clique na imagem para a ver em boas condições.&lt;br /&gt;&lt;br /&gt;Conferência de&lt;br /&gt;JOCELYN BENOIST&lt;br /&gt;&lt;br /&gt;Université Paris 1 Panthéon-Sorbonne&lt;br /&gt;Archives Husserl de Paris.&lt;br /&gt;&lt;br /&gt;"La Généralité du Singulier”&lt;br /&gt;&lt;br /&gt;1 de Abril, 14 horas,&lt;br /&gt;&lt;br /&gt;Anfiteatro III da Faculdade de Letras da UL.&lt;br /&gt;&lt;br /&gt;Iniciativa do Grupo do Pensamento Fenomenológico do Centro de Filosofia da Universidade de Lisboa.&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-6048927056830803810?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/6048927056830803810/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=6048927056830803810' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6048927056830803810'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6048927056830803810'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/03/jocelin-benoist-la-generalite-du.html' title='Jocelin Benoist - La Généralité du Singulier'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-oq6so0ECI_w/TY3hxLEADrI/AAAAAAAAAx0/RdfCfhiI5hM/s72-c/Benoist.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8431100601785604807</id><published>2011-03-16T10:19:00.001Z</published><updated>2011-03-26T12:54:50.280Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Ciência'/><category scheme='http://www.blogger.com/atom/ns#' term='Lógica'/><title type='text'>A Herança de Hilbert na Filosofia e os Fundamentos da Matemática</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span lang="EN-GB" style="font-size: 22pt; line-height: 115%;"&gt;CÁTEDRA A RAZÃO&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-size: 35px; line-height: 40px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-size: 35px; line-height: 40px;"&gt;16 DE MARÇO&lt;/span&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span style="font-size: 12pt; line-height: 115%;"&gt;18 horas, Sala 5.2.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span style="font-size: 12pt; line-height: 115%;"&gt;Faculdade de Letras da UL&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-size: 28pt; line-height: 115%;"&gt;AUGUSTO J. FRANCO OLIVEIRA&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span style="font-size: 26pt; line-height: 115%;"&gt;A HERANÇA DE HILBERT NA FILOSOFIA&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;span style="font-size: 26pt; line-height: 115%;"&gt;E FUNDAMENTOS DA MATEMÁTICA&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;&lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span style="font-size: 14pt; line-height: 115%;"&gt;RESUMO&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: justify;"&gt;David Hilbert (1862-1943) foi o maior expoente da corrente filosófica nos fundamentos conhecida por formalismo. Esta corrente informa o chamado programa de Hilbert, essencialmente um programa de validação dos sistemas axiomáticos através de provas finitárias de consistência ou não contradição. É afirmação recorrente que os metateoremas de incompletude de Gödel (1931) deitaram por terra estas pretensões de Hilbert. Todavia, termos como "formalismo", "prova finitária" não foram definidos com precisão, por um lado, e os matemáticos (antes e depois dos sucessos e insucessos nos fundamentos nas primeiras três décadas do séc. XX) aderiram firmemente aos métodos axiomáticos, levando as ideias de Hilbert aos seus limites, por outro. A exposição faz um curto historial dos principais acontecimentos e posições filosóficas ligadas ao formalismo hilbertiano e à sua sobrevivência na prática matemática corrente.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8431100601785604807?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8431100601785604807/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8431100601785604807' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8431100601785604807'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8431100601785604807'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/03/heranca-de-hilbert-na-filosofia-e-os.html' title='A Herança de Hilbert na Filosofia e os Fundamentos da Matemática'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2539298261731616670</id><published>2011-03-05T10:37:00.001Z</published><updated>2011-03-05T10:40:13.007Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Medieval'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Moderna'/><title type='text'>Recepções do Neoplatonismo no Renascimento e na Proto-Modernidade</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://lh6.googleusercontent.com/-KCDPHWpQhi0/TXISQ_bQw5I/AAAAAAAAAwo/Mbr_3n12tRc/s1600/NP.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="241" src="https://lh6.googleusercontent.com/-KCDPHWpQhi0/TXISQ_bQw5I/AAAAAAAAAwo/Mbr_3n12tRc/s400/NP.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;III Workshop do Projecto "Recepções do Neoplatonismo na História do Pensamento Europeu"&lt;br /&gt;31 de Março e 1 de Abril de 2011&lt;br /&gt;FLUL – Sala 5.2 (Sala de Mestrados)&lt;br /&gt;&lt;br /&gt;31 de Março&lt;br /&gt;Moderador: Leonel Ribeiro dos Santos&lt;br /&gt;10:00 Gregorio Piaia (Università di Padova, Itália) Neoplatonismo: Origine e svilluppo di una categoria storico- filosofica&lt;br /&gt;11:00 Pausa para café&lt;br /&gt;Moderador: Paulo Renato de Jesus&lt;br /&gt;11:15 António Pedro Mesquita (Univ. do Minho e CFUL) O comentário neoplatónico alexandrino de Aristóteles&lt;br /&gt;12:00 Paulo Borges (CFUL) O Neoplatonismo de Mestre Eckhart&lt;br /&gt;Debate&lt;br /&gt;&lt;br /&gt;13:00 Almoço dos Conferencistas&lt;br /&gt;Moderador: Maria Leonor Xavier&lt;br /&gt;15:00 Manuel Duarte Oliveira (IHSIS) Relação entre Neoplatonismo e Pensamento Judaico – Torat ha-Tzimtzum (Theory of Contraction) e a Criação do Universo em fontes do Hassidismo Judaico&lt;br /&gt;15:45 Pausa para café&lt;br /&gt;Moderadora: Filipa Afonso&lt;br /&gt;16:00 António Rocha Martins (CFUL) A recepção de Proclo no pensamento político medieval&lt;br /&gt;16:45 Giampaolo Abbate (CFUL) Aristotelismo e Neoplatonismo na obra Conciliator differentiarum philosophorum et medicorum por Pietro d’Abano&lt;br /&gt;17:30 Maria José Vaz Pinto (FCSH e IFL-UNL) Marsilio Ficino e a mediação plotiniana na redescoberta de Platão&lt;br /&gt;Debate&lt;br /&gt;1 de Abril&lt;br /&gt;Moderadora: Maria Luísa Ribeiro Ferreira&lt;br /&gt;10:00 João Vila-Chã (Università Gregoriana, Roma, Itália) Descobrindo a harmonia entre Platão e Moisés: Leão Hebreu (Juda Abravanel) e o Neoplatonismo do Renascimento&lt;br /&gt;11:00 Pausa para café&lt;br /&gt;Moderadora: Maria Luísa Ribeiro Ferreira&lt;br /&gt;11:15 António Moreira Teixeira (Univ. Aberta e CFUL) Francisco de Holanda e o Neoplatonismo estético no Renascimento&lt;br /&gt;12:00 Paulo Renato de Jesus (Univ. Lusófona,Porto e CFUL) A reflexividade da ignorância como movimento da verdade: Montaigne e as sombras platónicas&lt;br /&gt;Debate&lt;br /&gt;&lt;br /&gt;13:00 Almoço dos Conferencistas&lt;br /&gt;Moderador: Leonel Ribeiro dos Santos&lt;br /&gt;15:00 Guiomar Mafalda Blanc (CFUL) Malebranche e o problema da fundação onto-metafísica da razão&lt;br /&gt;15:45 Pausa para café&lt;br /&gt;Moderador: António Moreira Teixeira&lt;br /&gt;16:00 Maria Luísa Ribeiro Ferreira (CFUL) Ralph Cudworth, um filósofo em contra corrente&lt;br /&gt;16:45 Adelino Cardoso (CHC-UNL) O problema da vida no pensamento de Leibniz&lt;br /&gt;Debate&lt;br /&gt;17:45 Lançamento da obra de Anne Conway, Os Princípios da Filosofia mais Antiga e Moderna. Apresentação por Leonel Ribeiro dos Santos.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2539298261731616670?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2539298261731616670/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2539298261731616670' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2539298261731616670'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2539298261731616670'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/03/recepcoes-do-neoplatonismo-no.html' title='Recepções do Neoplatonismo no Renascimento e na Proto-Modernidade'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-KCDPHWpQhi0/TXISQ_bQw5I/AAAAAAAAAwo/Mbr_3n12tRc/s72-c/NP.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5660173616444283862</id><published>2011-02-26T09:58:00.001Z</published><updated>2011-02-26T09:59:16.823Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><title type='text'>A Genealogia da Lógica e a Filosofia da Lebenswelt</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://lh6.googleusercontent.com/-S94COlz1JNk/TWjOPTcMgHI/AAAAAAAAAv8/ExasMrXsv0g/s1600/Fenom.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="https://lh6.googleusercontent.com/-S94COlz1JNk/TWjOPTcMgHI/AAAAAAAAAv8/ExasMrXsv0g/s400/Fenom.jpg" width="288" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para ler a informação em boas condições.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5660173616444283862?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5660173616444283862/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5660173616444283862' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5660173616444283862'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5660173616444283862'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/02/geneologia-da-logica-e-filosofia-da.html' title='A Genealogia da Lógica e a Filosofia da Lebenswelt'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-S94COlz1JNk/TWjOPTcMgHI/AAAAAAAAAv8/ExasMrXsv0g/s72-c/Fenom.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5281616202938345938</id><published>2011-02-25T14:23:00.000Z</published><updated>2011-02-25T14:23:03.457Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Ambiente'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia'/><title type='text'>Ciência, Opinião e Política na Era da Crise Global do Ambiente</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-SyBR2sYdPPg/TWe6tVem-3I/AAAAAAAAAv0/QgiDPydWU3U/s1600/mocho.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://4.bp.blogspot.com/-SyBR2sYdPPg/TWe6tVem-3I/AAAAAAAAAv0/QgiDPydWU3U/s320/mocho.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Seminário Permanente do Departamento de Filosofia&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;O Seminário Permanente do Departamento de Filosofia é um espaço onde os docentes do Departamento, bem como ocasionalmente especialistas convidados, apresentam publicamente resultados da sua investigação aos colegas e estudantes do Departamento, bem como a outras pessoas interessadas. As apresentações têm a duração máxima de 60' e são seguidas de um período de discussão de 30'. A entrada é livre,&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;2010-11&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Sessão 1&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Viriato Soromenho-Marques&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Departamento de Filosofia, FLUL&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Ciência, Opinião e Política na Era da Crise Global do Ambiente.&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;O Caso das Alterações Climáticas&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;16 de Março de 2011, 11:00&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Faculdade de Letras de Lisboa&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Sala Mattos Romão (Departamento de Filosofia)&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5281616202938345938?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5281616202938345938/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5281616202938345938' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5281616202938345938'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5281616202938345938'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/02/ciencia-opiniao-e-politica-na-era-da.html' title='Ciência, Opinião e Política na Era da Crise Global do Ambiente'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-SyBR2sYdPPg/TWe6tVem-3I/AAAAAAAAAv0/QgiDPydWU3U/s72-c/mocho.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5673078906057032591</id><published>2011-02-18T08:01:00.000Z</published><updated>2011-02-18T08:01:05.045Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Metafísica'/><category scheme='http://www.blogger.com/atom/ns#' term='Lógica'/><title type='text'>Plural Quantification and Modality</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-uNAU4dbKaTw/TV4mZTZ-xPI/AAAAAAAAAvg/YP_m-0n1Piw/s1600/Modality.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/-uNAU4dbKaTw/TV4mZTZ-xPI/AAAAAAAAAvg/YP_m-0n1Piw/s400/Modality.jpg" width="290" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para ler a informação em boas condições.&lt;br /&gt;Conferência de Gabriel Uzquiano da Universidade de Oxford: "Plural Quantification and Modality" (25 de Fevereiro, 16h).&lt;br /&gt;&lt;br /&gt;&lt;div style="font: 12.0px Times; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;b&gt;Identity is a modally inflexible relation: if objects are identical, then they are necessarily identical. The necessity of identity is generally supported by the combination of Leibniz's law of indiscernibility of identicals and the premise that every object is necessarily self-identical. How special is identity in this respect? Do any other relations have a comparable claim to modal inflexibility? In particular, we will look at the relation one object bears to some objects iff it is "one of" them. Is it the case that if one object is one of them, then it is necessarily one of them? What could be the justification for this claim?&lt;/b&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5673078906057032591?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5673078906057032591/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5673078906057032591' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5673078906057032591'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5673078906057032591'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/02/plural-quantification-and-modality.html' title='Plural Quantification and Modality'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-uNAU4dbKaTw/TV4mZTZ-xPI/AAAAAAAAAvg/YP_m-0n1Piw/s72-c/Modality.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-527133794610730469</id><published>2011-02-18T07:51:00.002Z</published><updated>2011-02-18T08:06:34.935Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Antiga'/><title type='text'>Conferência sobre a República de Platão</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-2OZO6ojpRPI/TV4j-wsBAuI/AAAAAAAAAvY/-_ymMBnyqGE/s1600/musa.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/-2OZO6ojpRPI/TV4j-wsBAuI/AAAAAAAAAvY/-_ymMBnyqGE/s400/musa.jpg" width="291" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;Clique na imagem para ler a informação em boas condições.&lt;/div&gt;&lt;div style="text-align: left;"&gt;Conferência da Professora da Universidade Federal do Rio de Janeiro, Maria das Graças Augusto: "O Proêmio à Décima Musa: Uma Leitura do Livro I da República de Platão" (23 de Fevereiro, 11h.)&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-527133794610730469?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/527133794610730469/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=527133794610730469' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/527133794610730469'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/527133794610730469'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/02/conferencia-sobre-republica-de-platao.html' title='Conferência sobre a República de Platão'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-2OZO6ojpRPI/TV4j-wsBAuI/AAAAAAAAAvY/-_ymMBnyqGE/s72-c/musa.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-9019114262604951494</id><published>2011-02-02T18:41:00.001Z</published><updated>2011-02-02T19:16:52.418Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>O Feio para além do Belo</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_BsW03Po6aLU/TUmthUOIAuI/AAAAAAAAAvU/cBcpYS-4XmI/s1600/feio1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/_BsW03Po6aLU/TUmthUOIAuI/AAAAAAAAAvU/cBcpYS-4XmI/s400/feio1.jpg" width="296" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/_BsW03Po6aLU/TUmknFtx6fI/AAAAAAAAAvQ/QNMHGS4M6sI/s1600/feio.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/_BsW03Po6aLU/TUmknFtx6fI/AAAAAAAAAvQ/QNMHGS4M6sI/s400/feio.jpg" width="298" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique para ver melhor.&lt;br /&gt;Para mais informações, consultar:&lt;br /&gt;&lt;a href="http://ofeio.jimdo.com/"&gt;Seminário&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-9019114262604951494?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/9019114262604951494/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=9019114262604951494' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9019114262604951494'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/9019114262604951494'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/02/o-feio-para-alem-do-belo.html' title='O Feio para além do Belo'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_BsW03Po6aLU/TUmthUOIAuI/AAAAAAAAAvU/cBcpYS-4XmI/s72-c/feio1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1463267757869774335</id><published>2011-01-29T13:38:00.000Z</published><updated>2011-01-29T13:38:25.904Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><title type='text'>Simone Weil - marginalidade e alternativa</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://3.bp.blogspot.com/_BsW03Po6aLU/TUQYE-dmCfI/AAAAAAAAAvE/w3VuV5kxaW0/s1600/image002.gif" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://3.bp.blogspot.com/_BsW03Po6aLU/TUQYE-dmCfI/AAAAAAAAAvE/w3VuV5kxaW0/s320/image002.gif" width="237" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;O Centro de Filosofia da Universidade de Lisboa convida V. Exa para a apresentação do livro Simone Weil - marginalidade e alternativa, organizado por Maria Luísa Ribeiro Ferreira. A apresentação será feita por Fernanda Henriques, Professora da Universidade de Évora, com a intervenção de alguns dos colaboradores da obra (Manuela Silva, José Tolentino de Mendonça, Paulo Borges, Maria José Vaz Pinto e Maria Luísa Ribeiro Ferreira).&lt;/div&gt;&lt;div style="font: 14.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Dia 8 de Fevereiro, às 18.30 na Livraria Bertrand do Chiado&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1463267757869774335?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1463267757869774335/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1463267757869774335' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1463267757869774335'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1463267757869774335'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/01/simone-weil-marginalidade-e-alternativa.html' title='Simone Weil - marginalidade e alternativa'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_BsW03Po6aLU/TUQYE-dmCfI/AAAAAAAAAvE/w3VuV5kxaW0/s72-c/image002.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2196987888981625073</id><published>2011-01-28T13:30:00.003Z</published><updated>2011-01-29T13:33:46.860Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Estudos Orientais'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'></title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://3.bp.blogspot.com/_BsW03Po6aLU/TUQWosXh7gI/AAAAAAAAAvA/N8NDD0TsZQs/s1600/descobrir_buda_capa.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://3.bp.blogspot.com/_BsW03Po6aLU/TUQWosXh7gI/AAAAAAAAAvA/N8NDD0TsZQs/s320/descobrir_buda_capa.jpg" width="208" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;strong&gt;&lt;span style="font-family: 'arial black', sans-serif;"&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;strong&gt;&lt;span style="font-family: 'arial black', sans-serif;"&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;strong&gt;&lt;span style="font-family: 'arial black', sans-serif;"&gt;&lt;em&gt;Descobrir Buda&lt;/em&gt;,&amp;nbsp;o último livro de Paulo Borges (Departamento de Filosofia da Universidade de Lisboa), vai ser apresentado hoje,&amp;nbsp;28 de Janeiro, 6ª feira, pelas 18.30, na FNAC - Chiado, pelo Prof. Dr. Carlos João Correia (Departamento de Filosofia da Universidade de Lisboa).&lt;/span&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="font-family: Helvetica; line-height: 18px; margin-bottom: 0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; text-align: justify; text-indent: 35.4pt;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: Helvetica; line-height: 18px; margin-bottom: 0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; text-align: justify; text-indent: 35.4pt;"&gt;&lt;span style="font-family: 'arial narrow', sans-serif; font-size: small;"&gt;&lt;strong&gt;"O presente livro visa dar a conhecer alguns aspectos fundamentais da via do Buda ou do Despertar da nossa potencialidade ou natureza profunda. Pela sabedoria que nele possa transparecer, não nossa, mas vinda dessa natureza encoberta em todos os seres sencientes, a maior aspiração ao publicá-lo é contribuir para que ela se descubra em todos nós. Daí o título:&amp;nbsp;&lt;i&gt;Descobrir Buda&lt;/i&gt;. Com efeito, seja qual for o nome que lhe dermos, que haverá de mais importante do que desencobrir isso de mais fundo que tantas vezes, nos momentos culminantes das nossas vidas, pressentimos ou vislumbramos residir em nós e em tudo? Algo infinitamente livre, sábio e bondoso, apenas velado pela percepção de uma separação entre nós e os outros, entre nós e o mundo, e pelo medo daí resultante, que origina todas as egocêntricas tendências inconscientes, o apego e a aversão que se combinam em todo o tipo de emoções perturbadoras e conceitos, incluindo os budistas.&amp;nbsp;&lt;i&gt;Descobrir(-se) Buda&lt;/i&gt;, remover os véus que encobrem o que realmente somos e deixar que isso se manifeste plenamente, numa espontaneidade benéfica para todos os seres, é na verdade o único fim de todo o estudo e prática do chamado “budismo”, que neste sentido, mais do que uma filosofia ou religião, é uma via para nos libertarmos de todas as ilusões e cumprirmos o intemporal preceito, comum a Ocidente e Oriente:&amp;nbsp;&lt;em&gt;torna-te o que és" -&lt;/em&gt;&amp;nbsp;Paulo Borges&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span style="font-family: 'arial narrow', sans-serif; font-size: small;"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2196987888981625073?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2196987888981625073/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2196987888981625073' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2196987888981625073'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2196987888981625073'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/01/descobrir-buda-ultimo-livro-de-paulo.html' title=''/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_BsW03Po6aLU/TUQWosXh7gI/AAAAAAAAAvA/N8NDD0TsZQs/s72-c/descobrir_buda_capa.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7500448591322471554</id><published>2011-01-18T10:06:00.003Z</published><updated>2011-01-20T19:27:14.103Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Moderna'/><title type='text'>Descartes e as suas Razões</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://2.bp.blogspot.com/_BsW03Po6aLU/TTVlydmw8vI/AAAAAAAAAu8/o8u6JXCtybc/s1600/2009-12-140016.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/_BsW03Po6aLU/TTVlydmw8vI/AAAAAAAAAu8/o8u6JXCtybc/s400/2009-12-140016.jpg" width="287" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;/div&gt;&lt;div align="center" class="MsoNormal" style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Arial; font-size: x-large;"&gt;&lt;span class="Apple-style-span" style="font-size: 21px;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Times;"&gt;&lt;span class="Apple-style-span" style="font-size: small; font-weight: normal;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Conferências e conferencistas:&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;27 de Janeiro - A vida misteriosa de René Descartes- uma Biografia. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;– M.Teresa Mira de Azevedo (FCUL)&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;3 de Fevereiro- "Descartes - professor incompreendido"&amp;nbsp; - Joana Pereira Marques (CFLUL) &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;10 de Fevereiro - Descartes e o problema da resposta ao céptico.&amp;nbsp; Artur Polónio (I PV) &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;24 de Fevereiro- "A Física cartesiana: um engenhoso romance da Natureza"?" - &amp;nbsp;Leonel&amp;nbsp; Ribeiro dos Santos (FLUL)&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;3 de Março - "Descartes e o pensamento português" Pedro Calafate (FLUL) &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;10 de Março - &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;"&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Alguém disse que&amp;nbsp;o homem é uma máquina?"&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&amp;nbsp; Manuel Silvério Marques (CFUL) &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;17 de Março - "A teoria dos animais máquina e a excepção humana"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Pedro Alves &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;(FLUL) &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;24 de Março - "O olhar de um neurocientista sobre Descartes: António Damásio. O Erro de Descartes?"&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt; - &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Maria de Jesus Fonseca&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;31 de Março-&amp;nbsp; "Descartes - a moral e as paixões" –Adelino Cardoso (UNL) &amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;7 de Abril - Descartes e os Irmãos da Rosacruz. Investigações recentes - M.Teresa Mira de Azevedo- (FCUL) &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;14 de Abril- "Descartes, um filósofo mal amado? I" - Maria Luísa Ribeiro Ferreira (FLUL) &amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;28 de Abril- "Descartes, um filósofo mal amado? II" - Maria Luísa Ribeiro Ferreira (FLUL)&amp;nbsp; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;12 de Maio - "Sobrevoando a Filosofia de Descartes. O seu itinerário filosófico, Maria de Jesus Fonseca (IPV)&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;19 de Maio - "Descartes e a existência de Deus"- António Pedro Mesquita (UM)&amp;nbsp; &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;2 de Junho - Os sonhos de Descartes e de Leibniz produzem monstros- Carlos M Couto de S C / Carlos Couto Sequeira Costa (FLUL)&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Sempre às Quintas. Sempre às 18h30&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Biblioteca Museu República e Resistência&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Rua Alberto de Sousa nº10 A&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Telef: 21 780 27 60&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Fax:&amp;nbsp; &amp;nbsp;21 780 27 88&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;E-mail: &lt;a href="mailto:bib.republica@cm-lisboa.pt"&gt;bib.republica@cm-lisboa.pt&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;(a Biblioteca fica situada no Bairro de Santos, próximo do Hotel Sana Metropolitan)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Organizado por&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;M.Teresa Mira de Azevedo&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Centro de Geologia da FCUL&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;M.Luísa Ribeiro Ferreira&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Centro de Filosofia da FLUL&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, Helvetica, sans-serif;"&gt;Com o&amp;nbsp;apoio da Biblioteca Museu República e Resistência e da FCT - Fundação para a Ciência e Tecnologia&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7500448591322471554?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7500448591322471554/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7500448591322471554' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7500448591322471554'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7500448591322471554'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/01/descartes-e-as-suas-razoes.html' title='Descartes e as suas Razões'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_BsW03Po6aLU/TTVlydmw8vI/AAAAAAAAAu8/o8u6JXCtybc/s72-c/2009-12-140016.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4772642672949209060</id><published>2011-01-12T15:09:00.000Z</published><updated>2011-01-12T15:09:27.580Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Arquitectura'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>Fotografar a Paisagem</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_BsW03Po6aLU/TS3DyhTHCwI/AAAAAAAAAu4/2h5TJ8-AD6k/s1600/RS-1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/_BsW03Po6aLU/TS3DyhTHCwI/AAAAAAAAAu4/2h5TJ8-AD6k/s400/RS-1.jpg" width="322" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique para ver melhor.&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Filosofia e Arquitectura da Paisagem&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Seminário Permanente IV&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;"Fotografar a Paisagem"&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;21 de Janeiro , 17 horas.&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica;"&gt;Anf. III da FLUL&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4772642672949209060?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4772642672949209060/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4772642672949209060' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4772642672949209060'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4772642672949209060'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/01/fotografar-paisagem.html' title='Fotografar a Paisagem'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_BsW03Po6aLU/TS3DyhTHCwI/AAAAAAAAAu4/2h5TJ8-AD6k/s72-c/RS-1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-322999468657853271</id><published>2011-01-12T15:05:00.000Z</published><updated>2011-01-12T15:05:51.391Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><title type='text'>A Teologia de Aristóteles</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_BsW03Po6aLU/TS3DA1IEheI/AAAAAAAAAu0/LKkWuolPUjs/s1600/TA.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/_BsW03Po6aLU/TS3DA1IEheI/AAAAAAAAAu0/LKkWuolPUjs/s400/TA.jpg" width="282" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Novo livro, já à venda no Centro de Filosofia da Universidade de Lisboa.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-322999468657853271?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/322999468657853271/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=322999468657853271' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/322999468657853271'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/322999468657853271'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/01/teologia-de-aristoteles.html' title='A Teologia de Aristóteles'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_BsW03Po6aLU/TS3DA1IEheI/AAAAAAAAAu0/LKkWuolPUjs/s72-c/TA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8332692448678086803</id><published>2011-01-06T11:53:00.001Z</published><updated>2011-01-06T11:56:59.776Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>Conferência de Danielle Cohen-Levinas</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;a href="http://3.bp.blogspot.com/_BsW03Po6aLU/TSWsRbB-z-I/AAAAAAAAAuw/SBCI2gjp8-4/s1600/rl.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/_BsW03Po6aLU/TSWsRbB-z-I/AAAAAAAAAuw/SBCI2gjp8-4/s400/rl.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;Clique na imagem para a ver melhor.&lt;br /&gt;&lt;br /&gt;Danielle Cohen-Levinas&lt;br /&gt;"Rosenzweig et Levinas à l'épreuve de l'extériorité"&lt;br /&gt;3 de Fevereiro, 15h&lt;br /&gt;Anfiteatro III&lt;br /&gt;Faculdade de Letras de Lisboa&lt;br /&gt;Entrada Livre&lt;br /&gt;&lt;br /&gt;Primeiro Seminário Permanente de Ética e Política&lt;br /&gt;Filosofia da Acção e dos Valores&lt;br /&gt;Centro de Filosofia da Universidade de Lisboa&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8332692448678086803?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8332692448678086803/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8332692448678086803' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8332692448678086803'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8332692448678086803'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2011/01/conferencia-de-danielle-cohen-levinas.html' title='Conferência de Danielle Cohen-Levinas'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_BsW03Po6aLU/TSWsRbB-z-I/AAAAAAAAAuw/SBCI2gjp8-4/s72-c/rl.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-6378128927093416924</id><published>2010-12-27T12:46:00.000Z</published><updated>2010-12-27T12:46:17.305Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><title type='text'>Meditações Cartesianas</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_BsW03Po6aLU/TRiKa9a4ImI/AAAAAAAAAus/O1JiVGXI7vg/s1600/mc.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/_BsW03Po6aLU/TRiKa9a4ImI/AAAAAAAAAus/O1JiVGXI7vg/s400/mc.jpg" width="285" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;Novo livro já à venda no Centro de Filosofia da Universidade de Lisboa&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-6378128927093416924?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/6378128927093416924/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=6378128927093416924' title='3 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6378128927093416924'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/6378128927093416924'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/12/meditacoes-cartesianas.html' title='Meditações Cartesianas'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_BsW03Po6aLU/TRiKa9a4ImI/AAAAAAAAAus/O1JiVGXI7vg/s72-c/mc.jpg' height='72' width='72'/><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-491500101687871538</id><published>2010-12-11T15:46:00.001Z</published><updated>2010-12-11T15:49:59.809Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'>A Questão de Deus. Ensaios Filosóficos</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_BsW03Po6aLU/TQOdfdHcweI/AAAAAAAAAuc/tWTEOF8AfO8/s1600/QD.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/_BsW03Po6aLU/TQOdfdHcweI/AAAAAAAAAuc/tWTEOF8AfO8/s400/QD.jpg" width="316" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;Clique na imagem para a ver em boas condições.&amp;nbsp;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-491500101687871538?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/491500101687871538/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=491500101687871538' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/491500101687871538'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/491500101687871538'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/12/questao-de-deus-ensaios-filosoficos.html' title='A Questão de Deus. Ensaios Filosóficos'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_BsW03Po6aLU/TQOdfdHcweI/AAAAAAAAAuc/tWTEOF8AfO8/s72-c/QD.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5776955139450129386</id><published>2010-12-11T15:41:00.001Z</published><updated>2010-12-11T15:42:58.253Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Ciência'/><title type='text'>A New Vision on Physis</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_BsW03Po6aLU/TQObRo5tpGI/AAAAAAAAAuU/pddcNkNL1LM/s1600/Digitalizar0005.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="181" src="http://1.bp.blogspot.com/_BsW03Po6aLU/TQObRo5tpGI/AAAAAAAAAuU/pddcNkNL1LM/s400/Digitalizar0005.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para a ver em boas condições.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5776955139450129386?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5776955139450129386/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5776955139450129386' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5776955139450129386'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5776955139450129386'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/12/new-vision-on-physics.html' title='A New Vision on Physis'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_BsW03Po6aLU/TQObRo5tpGI/AAAAAAAAAuU/pddcNkNL1LM/s72-c/Digitalizar0005.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5206632467224139510</id><published>2010-12-11T15:27:00.004Z</published><updated>2010-12-11T15:51:46.107Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Estética'/><title type='text'>O Valor de um Bach Autêntico</title><content type='html'>&lt;div style="font-family: Helvetica;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_BsW03Po6aLU/TQOX4KVqSfI/AAAAAAAAAuQ/V0i0bbuO0Cs/s1600/image003.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;br /&gt;&lt;/a&gt;&lt;a href="http://4.bp.blogspot.com/_BsW03Po6aLU/TQOX4KVqSfI/AAAAAAAAAuQ/V0i0bbuO0Cs/s1600/image003.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://4.bp.blogspot.com/_BsW03Po6aLU/TQOX4KVqSfI/AAAAAAAAAuQ/V0i0bbuO0Cs/s320/image003.jpg" width="212" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;b&gt;&lt;span style="font-family: 'Book Antiqua', serif; font-size: 11pt; line-height: 22px;"&gt;RESUMO&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Book Antiqua', serif; font-size: 11pt; line-height: 22px;"&gt;&amp;nbsp;Nesta obra discute-se o conceito de autenticidade como predicado de execuções de obras musicais no contexto da tradição clássica ocidental.&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: 15px; line-height: 22px;"&gt;Defende-se que o conceito de execução (&lt;i&gt;simpliciter&lt;/i&gt;) de uma obra levanta problemas de relatividade e de indeterminação, visto a sua aplicação não ser completamente independente de considerações de valor estético, e de aspectos dos contextos histórico-musicais relevantes.&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: 15px; line-height: 22px;"&gt;Contesta-se o argumento a favor da necessidade da autenticidade na execução musical que elimina o debate acerca da extensão do conceito “execução autêntica de uma obra” reduzindo este conceito ao de instanciação correcta dessa obra.&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: 15px; line-height: 22px;"&gt;Sugere-se que o modo como o contexto histórico-musical actual delimita as fronteiras da correcção e da autenticidade na execução decorre de um equilíbrio entre dois tipos de interesse na execução enquanto prática artística: o interesse na obra executada como produto artístico do compositor, interesse que favorece a fidelidade à obra; e o interesse na execução como produto artístico do intérprete, interesse que favorece a liberdade criativa deste.&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: 15px; line-height: 22px;"&gt;É defendida a relevância de certas obrigações morais da parte dos intérpretes para com os compositores, mas também o carácter suplantável dessas obrigações, bloqueando-se assim a tese da autenticidade histórica como imperativo ético absoluto.&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: 15px; line-height: 22px;"&gt;Distingue-se autenticidade pessoal, enquanto criatividade e sinceridade do intérprete na execução, e autenticidade histórica, enquanto fidelidade da execução à obra, ao seu compositor, ou ao som de uma execução, às práticas musicais ou à experiência estética típicos do contexto original da obra. Argumenta-se contra a tese de que a execução historicamente autêntica tem vantagens&amp;nbsp;&lt;i&gt;a priori&lt;/i&gt;&amp;nbsp;sobre outras espécies de execução em termos de propensão para gerar resultados esteticamente (musicalmente) mais satisfatórios.&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: 15px; line-height: 22px;"&gt;A promoção da autenticidade histórica pelo “movimento da execução historicamente informada” é analisada enquanto ideologia e prática artística. Conclui-se que a autenticidade histórica não é um ideal artístico defensável, uma vez que a prioridade da correcção histórica na execução é, em última análise, incompatível com prioridades estéticas.&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; text-align: justify; text-indent: 35.4pt;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="font-family: Helvetica;"&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman', serif; font-size: 12pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; text-align: left;"&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: 15px;"&gt;ANTÓNIO LOPES&lt;/span&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;b&gt;&lt;span style="font-family: 'Book Antiqua', serif; font-size: 11pt; line-height: 22px;"&gt;O VALOR DE UM BACH AUTÊNTICO. UM ESTUDO SOBRE O CONCEITO DE AUTENTICIDADE NA EXECUÇÃO DE OBRAS MUSICAIS&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: 'Book Antiqua', serif; font-size: 11pt; line-height: 22px;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="font-family: 'Times New Roman', serif; font-size: 12pt; margin-bottom: 0.0001pt; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Book Antiqua', serif; font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 15px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;Lisboa: Gulbenkian, 2010&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5206632467224139510?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5206632467224139510/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5206632467224139510' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5206632467224139510'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5206632467224139510'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/12/o-valor-de-um-bach-autentico.html' title='O Valor de um Bach Autêntico'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_BsW03Po6aLU/TQOX4KVqSfI/AAAAAAAAAuQ/V0i0bbuO0Cs/s72-c/image003.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7642886388619963598</id><published>2010-11-19T07:05:00.004Z</published><updated>2010-11-19T07:18:43.513Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Conferência'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'>Mente, meditação e despertar da consciência</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_BsW03Po6aLU/TOYhGtj0Q5I/AAAAAAAAAuM/LzkPc4GYBuI/s1600/conf_religiao_perspectiva.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://2.bp.blogspot.com/_BsW03Po6aLU/TOYhGtj0Q5I/AAAAAAAAAuM/LzkPc4GYBuI/s320/conf_religiao_perspectiva.jpg" width="252" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica; font-size: 12px;"&gt;O Ciclo de Conferências "Consciência e Religião: perspectivas" prossegue no próximo&amp;nbsp;dia 19, 6ª feira, pelas 21.30, no Auditório da Câmara Municipal de Barcelos, com uma&amp;nbsp;conferência de Paulo Borges subordinada ao&amp;nbsp;tema "Mente, meditação e despertar da consciência: a redescoberta de um intemporal paradigma".&lt;/span&gt;&lt;br /&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 12.0px 0.0px;"&gt;Na mesma ocasião será apresentado o nº2 da revista &lt;i&gt;Cultura ENTRE Culturas&lt;/i&gt;, dedicada ao tema "Encontro Ocidente-Oriente", bem como o&amp;nbsp;último livro do autor: &lt;i&gt;Descobrir Buda&lt;/i&gt; (Lisboa, Âncora Editora, 2010).&lt;/div&gt;&lt;div&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7642886388619963598?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7642886388619963598/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7642886388619963598' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7642886388619963598'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7642886388619963598'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/mente-meditacao-e-despertar-da.html' title='Mente, meditação e despertar da consciência'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_BsW03Po6aLU/TOYhGtj0Q5I/AAAAAAAAAuM/LzkPc4GYBuI/s72-c/conf_religiao_perspectiva.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7252032911350709583</id><published>2010-11-19T06:57:00.000Z</published><updated>2010-11-19T06:57:38.385Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'>Descobrir Buda</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_BsW03Po6aLU/TOYd6Sm0MCI/AAAAAAAAAuI/7Sm0mSNRFWA/s1600/capa+Descobrir+Buda+ar.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/_BsW03Po6aLU/TOYd6Sm0MCI/AAAAAAAAAuI/7Sm0mSNRFWA/s400/capa+Descobrir+Buda+ar.jpg" width="260" /&gt;&lt;/a&gt;&lt;/div&gt;Novo livro de Paulo Borges, publicado pela Editorial Âncora (2010).&lt;br /&gt;"&lt;span class="Apple-style-span" style="font-family: 'Times New Roman';"&gt;&lt;i&gt;Descobrir(-se) Buda&lt;/i&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman';"&gt;, remover os véus que encobrem o que realmente somos e deixar que isso se manifeste plenamente, numa espontaneidade benéfica para todos os seres, é na verdade o único fim de todo o estudo e prática do chamado “budismo”, que neste sentido, mais do que uma filosofia ou religião, é uma via para nos libertarmos de todas as ilusões e cumprirmos o intemporal preceito, comum a Ocidente e Oriente: &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman';"&gt;&lt;i&gt;torna-te o que és&lt;/i&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman';"&gt;." (Paulo Borges)&amp;nbsp;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7252032911350709583?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7252032911350709583/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7252032911350709583' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7252032911350709583'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7252032911350709583'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/descobrir-buda.html' title='Descobrir Buda'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_BsW03Po6aLU/TOYd6Sm0MCI/AAAAAAAAAuI/7Sm0mSNRFWA/s72-c/capa+Descobrir+Buda+ar.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7906717883028263317</id><published>2010-11-19T06:47:00.001Z</published><updated>2010-11-19T06:59:44.163Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='revista'/><title type='text'>Revista ENTRE</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_BsW03Po6aLU/TOYY1qwG25I/AAAAAAAAAuE/5tg4l0CrUl0/s1600/Capa+ENTRE+2+ar.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://4.bp.blogspot.com/_BsW03Po6aLU/TOYY1qwG25I/AAAAAAAAAuE/5tg4l0CrUl0/s400/Capa+ENTRE+2+ar.jpg" width="289" /&gt;&lt;/a&gt;&lt;/div&gt;No segundo número da revista Cultura ENTRE Culturas, dedicado ao tema "encontro ocidente oriente" participam vários docentes do Departamento e investigadores do Centro de Filosofia. Na secção "Ensaios", Carlos João Correia mostra como a questão central da identidade pessoal se antecipa na filosofia clássica indiana, bramânica e budista. Rui Lopo apresenta uma visão panorâmica da sua investigação sobre a recepção ocidental do budismo. Amon Pinho mostra a evolução do pensamento de Agostinho da Silva sobre o budismo e cristianismo, no contexto de um progressivo ecumenismo paraclético. Paulo Borges assinala a fecundidade do &lt;i&gt;entre&lt;/i&gt;&amp;nbsp;em Fernando Pessoa, interpretando o poema "&lt;i&gt;King of Gaps&lt;/i&gt;", bem como as figuras de D.Sebastião e do Quinto Império na &lt;i&gt;Mensagem&lt;/i&gt;, a partir da noção tibetana de &lt;i&gt;bar-do&lt;/i&gt;&amp;nbsp;(entre-dois, estado intermédio). Na secção "Éditos e inéditos", Ricardo Ventura transcreve um trecho de um manuscrito português do século XVI, que mostra o lugar pioneiro dos missionários portugueses no conhecimento da cultura hindu no Ocidente.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7906717883028263317?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7906717883028263317/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7906717883028263317' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7906717883028263317'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7906717883028263317'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/revista-entre.html' title='Revista ENTRE'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_BsW03Po6aLU/TOYY1qwG25I/AAAAAAAAAuE/5tg4l0CrUl0/s72-c/Capa+ENTRE+2+ar.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-5453548979995897728</id><published>2010-11-18T12:32:00.000Z</published><updated>2010-11-18T12:32:11.873Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><title type='text'>Kant e o Iluminismo</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_BsW03Po6aLU/TOUcoW3-okI/AAAAAAAAAuA/ioesqb_jSb0/s1600/k1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/_BsW03Po6aLU/TOUcoW3-okI/AAAAAAAAAuA/ioesqb_jSb0/s400/k1.jpg" width="293" /&gt;&lt;/a&gt;&lt;/div&gt;Clique na imagem para a ver em boas condições.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-5453548979995897728?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/5453548979995897728/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=5453548979995897728' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5453548979995897728'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/5453548979995897728'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/kant-e-o-iluminismo.html' title='Kant e o Iluminismo'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_BsW03Po6aLU/TOUcoW3-okI/AAAAAAAAAuA/ioesqb_jSb0/s72-c/k1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1372114332958575752</id><published>2010-11-18T12:31:00.000Z</published><updated>2010-11-18T12:31:02.989Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Moderna'/><title type='text'>A Herança de Leibniz no Iluminismo Europeu</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_BsW03Po6aLU/TOUaoZvi61I/AAAAAAAAAt8/I1o8b7NzKLA/s1600/L0.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/_BsW03Po6aLU/TOUaoZvi61I/AAAAAAAAAt8/I1o8b7NzKLA/s400/L0.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;Clique na imagen para a ver em boas condições.&lt;br /&gt;Para mais informações consultar o site do &lt;a href="http://www.centrodefilosofia.com/"&gt;Centro de Filosofia da Universidade de Lisboa&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;span id="goog_394192204"&gt;&lt;/span&gt;&lt;span id="goog_394192205"&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1372114332958575752?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1372114332958575752/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1372114332958575752' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1372114332958575752'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1372114332958575752'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/heranca-de-leibniz-no-iluminismo.html' title='A Herança de Leibniz no Iluminismo Europeu'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_BsW03Po6aLU/TOUaoZvi61I/AAAAAAAAAt8/I1o8b7NzKLA/s72-c/L0.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-4010262068848608625</id><published>2010-11-18T12:22:00.000Z</published><updated>2010-11-18T12:22:03.118Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>Éticas Aplicadas</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_BsW03Po6aLU/TOUZ8q6YN7I/AAAAAAAAAt4/zh-xiZFHpWA/s1600/eticas.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/_BsW03Po6aLU/TOUZ8q6YN7I/AAAAAAAAAt4/zh-xiZFHpWA/s400/eticas.jpg" width="283" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;COLÓQUIO ÉTICAS APLICADAS NA UNIVERSIDADE DOS AÇORES&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px; min-height: 14.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;No próximo dia 20 de Novembro, por ocasião da celebração do Dia Mundial da Filosofia, declarado como tal pela UNESCO, terá lugar o Colóquio Éticas Aplicadas no Anfiteatro C da Universidade dos Açores.&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Este evento dividir-se-á em duas partes: a manhã será dedicada a algumas conferências plenárias sobre a Ética enquanto área fundamental de estudos e a tarde será preenchida com diversos workshops simultâneos, incidindo cada um deles sobre uma ética aplicada: Ética e Relações Internacionais, Ética e Biomedicina, Ética e Comunicação Social e Ética e Serviço Social.&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Os workshops terão um carácter eminentemente prático, privilegiando a análise e resolução de casos concretos, bem como a discussão de questões legislativas e/ou códigos deontológicos.&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;As inscrições decorrem até ao próximo dia 15 de Novembro, devendo ser enviadas para o Secretariado do Departamento de História, Filosofia e Ciências Sociais, da Universidade dos Açores. A ficha de inscrição poderá ser obtida através do seguinte site: &lt;a href="http://www.eticasaplicadas.net/"&gt;&lt;span style="color: #154fae; text-decoration: underline;"&gt;www.eticasaplicadas.net&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;O evento dirige-se a todo o público interessado, com destaque, por um lado, para alunos da Universidade dos Açores que, em várias licenciaturas, frequentam cadeiras de Ética e, por outro, para profissionais de diversas áreas que se confrontam frequentemente com problemas ético-deontológicos na sua prática quotidiana.&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Nas últimas décadas, a Ética tem sido significativamente renovada devido ao aparecimento de novos domínios de reflexão, como a Bioética, a Ética Ambiental e as Éticas Profissionais. O Colóquio Éticas Aplicadas pretende reflectir sobre este fenómeno, integrando-se num projecto editorial mais vasto, com a mesma designação, que visará a publicação de diversas obras sobre várias éticas aplicadas.&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px; min-height: 14.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Comissão Organizadora:&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;M. Patrão Neves&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Rui Sampaio da Silva&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Magda Costa Carvalho&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font: 12.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Iniciativa do núcleo dos Açores do Centro de Filosofia da Universidade de Lisboa&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-4010262068848608625?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/4010262068848608625/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=4010262068848608625' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4010262068848608625'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/4010262068848608625'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/eticas-aplicadas.html' title='Éticas Aplicadas'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_BsW03Po6aLU/TOUZ8q6YN7I/AAAAAAAAAt4/zh-xiZFHpWA/s72-c/eticas.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7193766159115289983</id><published>2010-11-07T11:33:00.000Z</published><updated>2010-11-07T11:33:41.269Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Antiga'/><title type='text'>Reconstituição do Parricídio</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_BsW03Po6aLU/TNaObPx989I/AAAAAAAAAtA/nJZl9fEMLvs/s1600/TS2010.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/_BsW03Po6aLU/TNaObPx989I/AAAAAAAAAtA/nJZl9fEMLvs/s400/TS2010.jpg" width="340" /&gt;&lt;/a&gt;&lt;/div&gt;Clique na imagem para a ver melhor&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7193766159115289983?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7193766159115289983/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7193766159115289983' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7193766159115289983'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7193766159115289983'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/reconstituicao-do-parricidio.html' title='Reconstituição do Parricídio'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_BsW03Po6aLU/TNaObPx989I/AAAAAAAAAtA/nJZl9fEMLvs/s72-c/TS2010.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7374496801465407045</id><published>2010-11-07T11:24:00.000Z</published><updated>2010-11-07T11:24:57.483Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Luso-Brasileira'/><title type='text'>Miguel Reale e o Pensamento Luso-Brasileiro</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_BsW03Po6aLU/TNaJvSDx4eI/AAAAAAAAAs8/1F8C9KUEAPo/s1600/MR.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://4.bp.blogspot.com/_BsW03Po6aLU/TNaJvSDx4eI/AAAAAAAAAs8/1F8C9KUEAPo/s320/MR.jpg" width="272" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;Intervenções de docentes e investigadores do Centro de Filosofia da Universidade de Lisboa no IX Colóquio Tobias Barreto.&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Palatino Linotype'; font-size: 13px;"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Palatino Linotype'; font-size: 13px;"&gt;&lt;strong&gt;&amp;nbsp;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;Dia 8, Sociedade Histórica da Independência de Portugal (Largo S. Domingos)&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Palatino Linotype'; font-size: 13px;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;17h00: Conferência&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;António Braz Teixeira, "A Ideia de Democracia em Miguel Reale"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;&lt;/span&gt;&lt;strong&gt;Dia 9, Sociedade Histórica da Independência de Portugal (Largo S. Domingos)&lt;/strong&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;14h30: Comunicações&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;Paulo Borges, "Natureza, homem e cultura. Para uma crítica do antropocentrismo em Miguel Reale"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm; text-align: justify;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;Rui Lopo, "As diferenças culturais como problema filosófico: Miguel Reale, Vilém Flusser e Agostinho da Silva"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;Dirk Hennrich, "Historicidade, Responsabilidade e Liberdade em Miguel Reale e Vilém Flusser"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;17h00: Comunicações&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;Leonel Ribeiro dos Santos, "A noção de 'imagem absoluta' no pensamento estético de Miguel Reale"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;a href="" name="OLE_LINK2"&gt;&lt;/a&gt;&lt;a href="" name="OLE_LINK1"&gt;&lt;span&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 10pt;"&gt;&lt;b&gt;Dia 10, Universidade Nova de Lisboa (Av. Berna, Edifício ID, 4º, S. Multiusos 3)&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;11h30: Comunicações&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 10pt;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;span class="Apple-style-span" style="font-size: 11px;"&gt;Renato Epifânio, "Miguel Reale: A filosofia como autoconsciência de um povo"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 12.6pt; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;17h00: Apresentação de obras&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;"Actas do VIII Colóquio Antero de Quental", por António Braz Teixeira&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoFooter" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm; text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-size: 11px;"&gt;"A corrente idealístico-gnóstica do pensamento português contemporâneo: Antero, Pascoaes, Pessoa" (de Ângelo Alves) e "Revista NOVA ÁGUIA nº6", por Renato Epifânio&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 3.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 10pt;"&gt;&lt;strong&gt;Dia 11, Universidade Nova de Lisboa (Av. Berna, Edifício ID, 4º, S. Multiusos 3)&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;&lt;strong&gt;Seminário sobre Filosofia do Conhecimento em Portugal e no Brasil no século XX&lt;/strong&gt;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;17h30:&lt;/span&gt;&lt;/i&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;&amp;nbsp;&lt;i&gt;Mesa-Redonda&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;span style="font-family: 'Palatino Linotype'; font-size: 8pt;"&gt;António Braz Teixeira, "Heraldo Barbuy e Gilberto de Mello Kujawski"&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 21.6pt; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: 0pt; margin-left: 21.6pt; margin-right: 0cm; margin-top: 0cm;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7374496801465407045?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://iflb.webnode.com/novembro-2010-ix-coloquio-tobias-barreto/' title='Miguel Reale e o Pensamento Luso-Brasileiro'/><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7374496801465407045/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7374496801465407045' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7374496801465407045'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7374496801465407045'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/miguel-reale-e-o-pensamento-luso.html' title='Miguel Reale e o Pensamento Luso-Brasileiro'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_BsW03Po6aLU/TNaJvSDx4eI/AAAAAAAAAs8/1F8C9KUEAPo/s72-c/MR.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1487294776621840500</id><published>2010-11-02T16:31:00.003Z</published><updated>2010-11-07T16:35:02.509Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Livro'/><title type='text'>Lançamento de livro</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_BsW03Po6aLU/TNbUmx00mII/AAAAAAAAAtE/BVGIvAvWay0/s1600/CC.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/_BsW03Po6aLU/TNbUmx00mII/AAAAAAAAAtE/BVGIvAvWay0/s400/CC.jpg" width="356" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Verdana; font-size: 16px;"&gt;MUSEU NAC&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana; font-size: 16px;"&gt;HISTÓRIA&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Verdana; font-size: 12pt;"&gt;NATURAL&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: Verdana; font-size: 12pt;"&gt;LISBOA /&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: Verdana; font-size: 12pt;"&gt;SALA DO VEADO&amp;nbsp; &amp;nbsp;&amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1487294776621840500?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1487294776621840500/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1487294776621840500' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1487294776621840500'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1487294776621840500'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/11/lancamento-de-livro.html' title='Lançamento de livro'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_BsW03Po6aLU/TNbUmx00mII/AAAAAAAAAtE/BVGIvAvWay0/s72-c/CC.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-8217739464906993712</id><published>2010-10-30T13:24:00.000+01:00</published><updated>2010-10-30T13:24:27.515+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Cultura'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'>Oriente-Ocidente</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_BsW03Po6aLU/TMwOFXhWZmI/AAAAAAAAAs4/KnYwy5rwGNs/s1600/coloquio.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://3.bp.blogspot.com/_BsW03Po6aLU/TMwOFXhWZmI/AAAAAAAAAs4/KnYwy5rwGNs/s400/coloquio.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: Arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;Colóquio Internacional Oriente-Ocidente:&lt;br /&gt;diálogos e cruzamentos&lt;br /&gt;(nos 500 anos da chegada dos portugueses a Goa)&lt;br /&gt;10-11 de Novembro&lt;br /&gt;Faculdade de Letras da Universidade de Lisboa / Câmara Municipal de Lisboa&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Na circunstância oportuna dos 500 anos da chegada dos portugueses a Goa e da passagem em Lisboa, Porto e Funchal de uma Exposição de Relíquias Budistas, pretende-se reflectir sobre alguns aspectos centrais do sempre constante, e cada vez mais evidente, diálogo e entrelaçamento Oriente-Ocidente.&lt;br /&gt;&lt;br /&gt;Além de se dar voz a uma nova geração de jovens investigadores nacionais e estrangeiros, destaca-se a presença do Professor François Jullien, professor da Universidade de Paris VII, director do Instituto do Pensamento Contemporâneo e do Centro Marcel Granet. Eminente sinólogo, tem mais de 20 obras publicadas em cerca de 20 países sobre o pensamento chinês e o seu contraste com a filosofia europeia, repensando a essa luz a própria identidade cultural europeia-ocidental.&lt;br /&gt;&lt;br /&gt;Uma iniciativa do Projecto “Filosofia e Religião”, do Centro de Filosofia da Universidade de Lisboa, com o apoio da Câmara Municipal de Lisboa, da União Budista Portuguesa e da revista Cultura ENTRE Culturas.&lt;br /&gt;&lt;br /&gt;Comissão Organizadora: Paulo Borges, Carlos João Correia, Carlos Silva&lt;br /&gt;&lt;br /&gt;Programa:&lt;br /&gt;&lt;br /&gt;4ª feira, 10 de Novembro – Anfiteatro III da Faculdade de Letras da Universidade de Lisboa&lt;br /&gt;&lt;br /&gt;9.30 – Abertura&lt;br /&gt;10.00 – 10.25 - António Faria, Teosofia, Sāṁkhya-Yoga e Buda Dharma&lt;br /&gt;10.25 – 10.50 - Filipa Afonso - O despertar do prisioneiro e a libertação do sonhador: a consistência do real no neoplatonismo do Pseudo-Areopagita e no Advaita Vedanta de Sankara&lt;br /&gt;10.50 – 11.15 - Ricardo Ventura, «A Breve noticia dos erros, que tem os Gentios do Comcão na Índia», atribuível a João de Brito, no contexto dos tratados seiscentistas sobre o "gentilismo"&lt;br /&gt;&lt;br /&gt;11.15 – 11.45 – Debate e intervalo&lt;br /&gt;&lt;br /&gt;11.45 – 12.10 – Paula Morais, A essência do feminino no Yoga primordial e no século XXI&lt;br /&gt;12.10 – 12.35 - Fabrizio Boscaglia, A sabedoria de Omar Khayyâm entre Oriente e Ocidente&lt;br /&gt;12.35 – 13.00 – Antonio Cardiello, Perspectivas de intercultura filosófica em Nishida Kitarō&lt;br /&gt;&lt;br /&gt;13.00 – 13.15 – Debate e intervalo para almoço&lt;br /&gt;&lt;br /&gt;14.30 – 14.55 – Beatriz Lobo, Ecos do Oriente na obra wagneriana&lt;br /&gt;14.55 – 15.20 – Dirk Hennrich, A noção do Oriente em Vilém Flusser&lt;br /&gt;15.20 – 15.45 – Rui Lopo, Budismo, niilismo e orientalismo. Ismo?&lt;br /&gt;&lt;br /&gt;15.45 – 16.15 – Debate e intervalo&lt;br /&gt;&lt;br /&gt;16.15 – 16.40 – José Eduardo Reis, Quadros de uma exposição ideal do Oriente na Literatura Portuguesa&lt;br /&gt;16.40 – 17.05 – Bruno Béu, Eu metafísico e âtman: a suspeita de Vergílio Ferreira sobre a orientalidade do "seu" eu.&lt;br /&gt;17.05 – 17.30 – Paulo Borges, Fernando Pessoa no Tibete: Bar-do e “King of Gaps”&lt;br /&gt;&lt;br /&gt;17.30 – 18.00 – Debate e intervalo&lt;br /&gt;&lt;br /&gt;18.00 – 19.00 - Apresentação do livro Descobrir-se Buda, de Paulo Borges, e pré-apresentação do nº2 da revista Cultura ENTRE Culturas, dedicada ao tema Encontro Ocidente-Oriente.&lt;br /&gt;19.00 – 20.00 - François Jullien, Quel dialogue philosophique entre la Chine et l’Occident?&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;5ª feira, 11 de Novembro – Sala do Arquivo dos Paços do Concelho (Câmara Municipal de Lisboa, Largo do Município)&lt;br /&gt;&lt;br /&gt;15.00 - Abertura&lt;br /&gt;&lt;br /&gt;15.30 – 16.00 - Carlos João Correia, Oriente/Ocidente: a questão da identidade pessoal (presença a confirmar)&lt;br /&gt;16.00 - 16.30 - José Carlos Calazans (tema a indicar)&lt;br /&gt;16.30 – 17.00 - Ana Cristina Alves, Metamorfoses do corpo sagrado nas biografias de Jesus Cristo e do Buda Histórico&lt;br /&gt;&lt;br /&gt;17.00 – 17.30 – Debate e intervalo&lt;br /&gt;&lt;br /&gt;17.30 – 18.00 - Miguel Real, Goa - 500 anos depois, um testemunho&lt;br /&gt;18.00 – 18.30 - Carlos Silva, Sob o signo da dualidade: paralelo do Sâmkhya com o dinamismo de Anaxágoras&lt;br /&gt;&lt;br /&gt;18.30 – 19.00 – Debate e intervalo&lt;br /&gt;&lt;br /&gt;19.00 – 19.30 – Apresentação do nº2 da revista Cultura ENTRE Culturas, dedicada ao tema Encontro Ocidente-Oriente&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-8217739464906993712?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/8217739464906993712/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=8217739464906993712' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8217739464906993712'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/8217739464906993712'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/10/oriente-ocidente.html' title='Oriente-Ocidente'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_BsW03Po6aLU/TMwOFXhWZmI/AAAAAAAAAs4/KnYwy5rwGNs/s72-c/coloquio.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-7654247743054441713</id><published>2010-10-30T09:57:00.001+01:00</published><updated>2010-10-30T09:59:15.323+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Ética'/><title type='text'>Fundamentação da Metafísica dos Costumes</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_BsW03Po6aLU/TMvdWe1UB0I/AAAAAAAAAs0/ZK6gVHghCEo/s1600/Galvao.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/_BsW03Po6aLU/TMvdWe1UB0I/AAAAAAAAAs0/ZK6gVHghCEo/s400/Galvao.jpg" width="256" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;Nova edição da &lt;i&gt;Fundamentação da Metafísica dos Costumes&lt;/i&gt; com introdução de Pedro Galvão (investigador do Centro de Filosofia da Universidade de Lisboa).&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-7654247743054441713?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/7654247743054441713/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=7654247743054441713' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7654247743054441713'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/7654247743054441713'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/10/fundamentacao-da-metafisica-dos.html' title='Fundamentação da Metafísica dos Costumes'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_BsW03Po6aLU/TMvdWe1UB0I/AAAAAAAAAs0/ZK6gVHghCEo/s72-c/Galvao.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-599688121174388261</id><published>2010-10-23T12:09:00.000+01:00</published><updated>2010-10-23T12:09:07.988+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Mente'/><title type='text'>Visões do Eu, Buscas de Si</title><content type='html'>&lt;span id="goog_833971040"&gt;&lt;/span&gt;&lt;span id="goog_833971041"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_BsW03Po6aLU/TMK-xj_iXbI/AAAAAAAAAss/QoxA1zwOwtc/s1600/AIEM.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/_BsW03Po6aLU/TMK-xj_iXbI/AAAAAAAAAss/QoxA1zwOwtc/s400/AIEM.jpg" width="291" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Clique na imagem para a ver em melhores condições.&lt;br /&gt;&lt;br /&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;Para mais informações, consultar o&amp;nbsp;&lt;a href="http://www.aiem.pt/images/stories/I%20Coloquio%20AIEM%20-%20programa.pdf"&gt;programa&lt;/a&gt;.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-599688121174388261?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://www.aiem.pt/images/stories/I%20Coloquio%20AIEM%20-%20programa.pdf' title='Visões do Eu, Buscas de Si'/><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/599688121174388261/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=599688121174388261' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/599688121174388261'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/599688121174388261'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/10/visoes-do-eu-buscas-de-si.html' title='Visões do Eu, Buscas de Si'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_BsW03Po6aLU/TMK-xj_iXbI/AAAAAAAAAss/QoxA1zwOwtc/s72-c/AIEM.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-2912450816199745174</id><published>2010-10-15T08:10:00.000+01:00</published><updated>2010-10-15T08:10:55.452+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Educação'/><title type='text'>Um Projecto de Filosofia para Crianças</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_BsW03Po6aLU/TLf9jbPE1KI/AAAAAAAAAso/SJO5aQAYp8M/s1600/Cria.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://2.bp.blogspot.com/_BsW03Po6aLU/TLf9jbPE1KI/AAAAAAAAAso/SJO5aQAYp8M/s400/Cria.jpg" width="312" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;i&gt;Cria. Um Projecto de Filosofia para Crianças, &lt;/i&gt;obra realizada por três investigadoras açoreanas do Centro de Filosofia da Universidade de Lisboa.&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-2912450816199745174?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/2912450816199745174/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=2912450816199745174' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2912450816199745174'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/2912450816199745174'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/10/um-projecto-de-filosofia-para-criancas.html' title='Um Projecto de Filosofia para Crianças'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_BsW03Po6aLU/TLf9jbPE1KI/AAAAAAAAAso/SJO5aQAYp8M/s72-c/Cria.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-172883168677502686.post-1962493291441673098</id><published>2010-10-13T11:01:00.003+01:00</published><updated>2010-10-13T11:07:47.634+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia Contemporânea'/><category scheme='http://www.blogger.com/atom/ns#' term='Filosofia da Religião'/><title type='text'>Søren Kierkegaard</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_BsW03Po6aLU/TLWEDUrd8sI/AAAAAAAAAsk/HGAfNyXOJjk/s1600/Kierkegaard.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" src="http://1.bp.blogspot.com/_BsW03Po6aLU/TLWEDUrd8sI/AAAAAAAAAsk/HGAfNyXOJjk/s400/Kierkegaard.jpg" width="281" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;Clique no cartaz para o ver em boas condições&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Faculdade de Letras da Universidade de Lisboa&amp;nbsp;&lt;/div&gt;&lt;div style="font: 14.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;SALA D. PEDRO V&lt;/div&gt;&lt;div style="font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px; min-height: 19.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;22 de Outubro de 2010&lt;/div&gt;&lt;div style="color: #1d1b11; font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px; min-height: 19.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #1d1b11; font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;10.00 — Abertura da sessão pelo Director do CFUL, Professor Dr. Leonel Ribeiro dos Santos.&lt;/div&gt;&lt;div style="font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span style="color: #1d1b11;"&gt;10.10 — Professor Dr. &lt;/span&gt;Arne Grøn (U. Copenhaga): «Time, Courage, Selfhood: Reflections on&lt;/div&gt;&lt;div style="font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Kierkegaard’s Discourse ‘To Preserve One’s Soul in Patience’».&lt;/div&gt;&lt;div style="color: #1d1b11; font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px; min-height: 19.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="color: #1d1b11; font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Introdução do debate a cargo do Professor Dr. José Miranda Justo (UL/CFUL)&lt;/div&gt;&lt;div style="font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;&lt;span style="color: #1d1b11;"&gt;11.20 — Professora Dr.a Claudia Welz &lt;/span&gt;(U. Copenhaga): «Human Perfection: Overcoming Oneself. A Discussion of Kierkegaard’s Four Upbuilding Discourses from 1844».&lt;/div&gt;&lt;div style="color: #1d1b11; font: 16.0px Helvetica; margin: 0.0px 0.0px 0.0px 0.0px;"&gt;Introdução do debate a cargo da Doutora Elisabete M. de Sousa (CFUL)&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/172883168677502686-1962493291441673098?l=filosofialisboa.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://filosofialisboa.blogspot.com/feeds/1962493291441673098/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=172883168677502686&amp;postID=1962493291441673098' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1962493291441673098'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/172883168677502686/posts/default/1962493291441673098'/><link rel='alternate' type='text/html' href='http://filosofialisboa.blogspot.com/2010/10/sren-kierkegaard.html' title='Søren Kierkegaard'/><author><name>CJC</name><uri>http://www.blogger.com/profile/17600381809158571119</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_BsW03Po6aLU/TLWEDUrd8sI/AAAAAAAAAsk/HGAfNyXOJjk/s72-c/Kierkegaard.jpg' height='72' width='72'/><thr:total>0</thr:total></entry></feed>
